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ID:
193282
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Summary/Abstract |
The migration of Cochin Jews from Kerala to the promised land of Israel can be traced back to the 1950s. Though the population of the Jewish community in Cochin is reduced to less than ten in number today, their past cannot be erased from Kerala history, especially the ethnic life of the Malabari Jewish community. Apart from folk songs and archaeological findings, Ruby Daniel, a Malabari Jewish woman, and the renowned ethnographer Barbara C. Johnson left behind an essential source of ethnographic data to explore the social life of Jew town. The significant ethnic life of the Malabari Jewish community and their attempt to claim and confirm their identity as the mainstream Cochin Jewish community continues even today among the remaining Malabari Jews in the Jew town. This article attempts to analyze the ethnic and social life of the Malabari Jewish community and the Cochin Jewish community through the auto-ethnographical narrative of Ruby Daniel.
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2 |
ID:
095155
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Publication |
2010.
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Summary/Abstract |
This article offers an overview of the empirical research on the new second generations in the Israeli setting, while highlighting the sociological problématique emerging from the data. It summarizes key empirical findings on the second generation of immigrants from the Former Soviet Union, Ethiopia, and children of migrant workers, and it introduces new variables and theoretical angles that have recently emerged within the Israeli context of immigration, such as transnationalism and inequalities based on race, nationality, religion, and citizenship. We argue that by introducing these analytic parameters, the Israeli research agenda on immigrants' second generation should expand beyond replication of the questions applied toward the massive immigration waves of the 1950s.
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3 |
ID:
165231
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Summary/Abstract |
This article is a brief introduction to the writings of Nigerian scholar and writer Remy Ilona. In his work, Ilona argues that an undeniable induction can be made that the Igbo of Nigeria are religio-cultural descendants of the ancient Israelites as depicted in the Hebrew Bible. This article argues that his ideas constitute a postcolonial mythopoesis that is not only cosmic in scope, but also responsive to the social problems engendered by modern slavery and colonialism.
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