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ID:
095308
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| Publication |
2010.
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| Summary/Abstract |
In 2002, the Chinese leadership announced a change in national welfare policy: Voluntary medical schemes at county level, called the "New Rural Co-operative Medical System" should cover all counties by 2010. This article addresses the main characteristics of this system, analyses the introduction of local schemes based on our own field studies in one Kazak county of the Xinjiang Uyghur Autonomous Region since 2006, and argues that the fast progressing of the local scheme and the flexibility shown by local administrators in considering structural and procedural adjustments are not the result of central directives but of local initiatives. Recentralization from the township governments to functional departments in the provincial and the central state administration is only one aspect of current rural governance. Complementary forms of locally embedded responsiveness to the needs of health care recipients are crucial in restructuring the administration and discharge of health care. These new modes of governance are different from the hierarchical control and institutionalized representation of interests of the local population.
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| 2 |
ID:
148770
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| Summary/Abstract |
Song Binbin, the daughter of prominent CCP politician Song Renqiong, has long been accused of having played a role in the death of Bian Zhongyun which took place at the Girls' Middle School in Beijing Normal University on 5 August 1966. In January 2014, she publicly apologized for the violence that occurred at her school during the summer of 1966. However, instead of applauding her act of contrition, rebel participants of the Cultural Revolution used the opportunity to criticize the sons and daughters of high-ranking cadres and to try to overturn the 1981 official evaluation of the Cultural Revolution by promoting a positive view of that period in Chinese history. This paper analyses the background, consequences and implications of Song Binbin's apology from a political science cum memory studies perspective. It argues, against the background of a changing political landscape in the People's Republic of China, that the memory of the Cultural Revolution remains a battlefield of divergent memory groups and multiple narratives. In the memory of today, the struggles of the Cultural Revolution have still not come to an end.
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