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NOMADIC POLITICAL CULTURE (2) answer(s).
 
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ID:   152306


Engagement with empire as norm and in practice in Kazakh nomadic political culture (1820s–1830s) / Martin, Virginia   Journal Article
Martin, Virginia Journal Article
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Summary/Abstract This article offers an analysis of the Kazakh nomadic political culture of the 1820s–30s with focus on two issues: (1) service and loyalty as elements of Kazakh engagement with the Russian Empire; and (2) the place in local political practice of the regional administrative offices (diwans) created for Middle Horde Kazakh nomads in 1822. While Russia’s goal was ‘bureaucratization’ and creation of ‘order’ in the steppe, in part through directing nomads to engage with the diwan and its elected Kazakh officials, Kazakh political actors variously embraced and rejected formal structures, and continued to define relevant norms and practices of governance. The analysis challenges both statist and nationalist narratives of nineteenth-century Kazakh steppe history by acknowledging the complexities of the Kazakh nomadic experience of empire-building. The ultimate purpose is to suggest new approaches for interpreting historical change throughout the nineteenth century and into the twentieth.
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2
ID:   095554


Kazakh Chinggisids, land and political power in the nineteenth : a case study of Syrymbet / Martin, Virginia   Journal Article
Martin, Virginia Journal Article
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Publication 2010.
Summary/Abstract This article tells the story of a piece of land called Syrymbet, which was the patrimony of Middle Horde khans in the eighteenth century, but which had shrunk over the course of the nineteenth century until nothing was left of it but a small plot of privately claimed property. Over this period, which saw the erection of an imperial legal-administrative structure in the steppe, the nomadic political culture and the nature of nomadic land claims within it evolved, as Chinggisids, the traditional elite caste in Kazakh society, struggled to defend their land rights, social status and political power based in patronage. Based on a close reading of archival and published sources, this micro-history traces the actions of Syrymbet's Chinggisid claimants Aighanym and her son Chinggis, from the 1820s to the 1890s, and argues that their adaptation to Russian rule facilitated their downfall, while new elites emerged to play their roles in a transformed nomadic society.
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