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| 1 |
ID:
132900
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2014.
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| Summary/Abstract |
Sambas, a regency in Indonesia's West Kalimantan Province, on the border with Sarawak (Malaysia), provides a distinctive borderlands perspective from which to evaluate the economic and social transformations that accompany Indonesian women's labor mobility. Drawing on village surveys and case studies about women's cross-border activities in Sambas, this article examines the complex inter- section between women's working lives and economic sectors, including those conventionally labeled formal, informal, subsistence, and capitalist. The increasing involvement of young Indonesian Malay women in labor migration has also fostered new marital and familial patterns, which may in turn generate further shifts within the organization of cross-border work and family in the future. These changes illuminate issues of agency and precedence that arise out of local economic histories and family patterns of labor and labor migration. This analysis of both continuities and transformations in women's cross-border labor leads us to attend to women's creative engagement with the opportunities and constraints they face in reaching their personal and economic aspirations. One opportunity, this study shows, was women's proximity to an international border. This location they turned into an economic asset, one that harnessed the productive power of the border.
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| 2 |
ID:
153682
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| Summary/Abstract |
This paper is grounded in a comparison of the cultural identifications that accompany Sambas Malays’ participation in rowing competitions ‘at home’ and ‘away’. Sambas Malays are Indonesian citizens from the regency of Sambas, who ethnically identify as Malay. There, rowing competitions provide the sociocultural infrastructure for developing local and translocal cultural identifications. Two related, yet distinguishable, cultural identifications are evident, each associated with a specific rowing infrastructure. When contests occur ‘at home’, rowing is steeped in local Sambas Malay culture and heritage. However, contests ‘away’, in areas loosely identified as ‘Malay’, generate identifications with a regionally based Malay culture and consociality. Utilizing a non-positivistic conceptualization of ‘border’, this paper considers the intersection of culture, politics, economy, geography and mobility in everyday bordering practices producing two overlapping cultural identifications.
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| 3 |
ID:
095567
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2010.
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| Summary/Abstract |
This paper uses the example of songket to explore translocal Malay cultural processes in Sambas, West Kalimantan. I argue these intra-Malay cultural exchanges reframe selected Sambas Malay cultural forms as Malay 'cultural heritage', making it difficult to view cultural practices in purely localised terms. Consequently, many cultural forms lose their localised normative values and become aspects of a wider cultural heritage to be preserved, performed and consumed. The paper begins with a discussion of the historical, political and social grounds that forge a sense of translocalism amongst many Sambas Malays. Building on this, the more specific interest in participating in intra-regional Malay cultural exchanges is explained with reference to commodification, internationalisation and institutionalisation.
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