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| 1 |
ID:
168446
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| Summary/Abstract |
With the expectation of adverse climate change impacts, some (often majority) Indigenous populations of the Pacific are expressing a preference to remain on Indigenous lands for cultural and spiritual reasons. In some cases, Indigenous people express preparedness to die on traditional territory rather than relocate, representing a new type of agency and resistance to dispossession. This is a prominent politics of place of relevance to emerging debates and decision‐making around retreat and relocation. If climate change is experienced by populations as an existential threat to culture, identity and place‐based connections, voluntary immobility can be an important adaptation strategy that helps to strengthen cultural and spiritual resilience among those facing the prospect of a lost homeland. This paper argues that voluntary immobility decisions need ethically robust and culturally appropriate policies and practices, particularly when a site is deemed by external experts to be no longer fit for human settlement. National governments, civil society groups, international organisations and donors will need to: engage in culturally meaningful dialogue with communities about relocation and immobility; respect, protect and fulfil the rights of ‘immobile’ people and those on the move; and confirm that in situ adaptation options have been exhausted.
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| 2 |
ID:
095588
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| Publication |
2010.
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| Summary/Abstract |
Disappearing islands and climate refugees have become signifiers of the scale and urgency of uneven impacts of climate change. This paper offers a critical account of how sea level rise debates reverberate around Western mythologies of island laboratories. I argue that representations of low-lying Oceania islands as experimental spaces burden these sites with providing proof of a global climate change crisis. The emergence of Tuvalu as a climate change 'canary' has inscribed its islands as a location where developed world anxieties about global climate change are articulated. As Tuvalu islands and Tuvaluan bodies become sites to concretize climate science's statistical abstractions, they can enforce an eco-colonial gaze on Tuvalu and its inhabitants. Expressions of 'wishful sinking' create a problematic moral geography in some prominent environmentalist narratives: only after they disappear are the islands useful as an absolute truth of the urgency of climate change, and thus a prompt to save the rest of the planet.
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