|
Sort Order |
|
|
|
Items / Page
|
|
|
|
|
|
|
Srl | Item |
1 |
ID:
150514
|
|
|
Summary/Abstract |
Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.
|
|
|
|
|
|
|
|
|
|
2 |
ID:
096383
|
|
|
Publication |
2010.
|
Summary/Abstract |
This survey's importance comes not from what it informs us about political theory as a field, but rather from the function it serves within debates over the component areas of the field of political science. Rather than answering whether political theory "belongs" within political science (an unanswerable question), the survey uses quantification of qualitative experience and data collection to consolidate political theory as a subfield. Thus success of this project relies upon and reinforces disciplinary norms, operating as a process that attempts to bring a normative political theory into existence. The rank ordering of departments, journals, and individual theorists proves appealing not only for the competitive, horse-race valuation of those people and institutions, but also for how they ultimately resist this project by showing the anti-normative heart of political theory: an important and useful survey indeed.
|
|
|
|
|
|
|
|
|
|
3 |
ID:
150507
|
|
|
Summary/Abstract |
Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|