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1 |
ID:
096478
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Publication |
2010.
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Summary/Abstract |
Through ethnographic inquiry, this article explores the dynamics of urban space and ethnicity in a multi-ethnic and predominantly middle-class neighborhood in Melaka, Malaysia. Chinese developers and Malay political officials contributed to the social production of the built environment in the neighborhood, including several housing estates, commercial shop lots, religious institutions, kindergartens, and day care centers. Indians, Malays, Chinese, and Christians mark and claim spaces with polysemous symbols entailing shared meanings of protection and representation of their respective categories. While the Malay-dominated government and Chinese capital have established stable religious institutions, Indians are struggling to maintain two unregistered temples. Chinese and Indians interact in many contexts producing a shared politically marginalized identity of Malaysian citizens. International students, mostly Arabs and Africans of various nationalities, produce a politically marginalized identity of non-citizen student-customers. Fluctuating and persisting aspects of identity schemata embedded in processes of social production and construction are integral to citizen and subcitizen struggles for life-space.
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2 |
ID:
175548
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Summary/Abstract |
A century ago, research on the Malay world was experiencing major breakthroughs on several fronts, but the greatest achievement at the time was without doubt George Coedès’ ‘rediscovery’, based on Asian sources, of a forgotten kingdom named Srivijaya. His book, published in 1918, saw a wave of publications follow in its wake. Sources were trawled in the hope of finding answers to unresolved issues and unidentified place names. Attention invariably also fell on Melaka. In a long article published by the French academic and diplomat Gabriel Ferrand in the same year, the question of Melaka's founding date came under the spotlight. What do the different surviving sources tell us? What about Gaspar Correia's claim that Melaka was a thriving port city for centuries before the arrival of the Portuguese? Was the city — just as in the case of Temasek (Singapore) — known by a different name in earlier times? Ferrand's publication provoked a response from the Dutch academic Gerret Pieter Rouffaer, director of the KITLV. What he planned to be a 20-odd page response to Ferrand swelled into a multifaceted argument running into hundreds of pages. The debate between Ferrand and Rouffaer that touched on Melaka and Temasek-Singapura's early history probably eluded most of their academic contemporaries who were not proficient in both Dutch and French, especially in the English-speaking world. The present article reconstructs the main points of this debate together with their echo in historiography. It makes a contribution to the ongoing discourses, especially in Malaysia, concerning the founding date of Melaka.
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