Query Result Set
Skip Navigation Links
   ActiveUsers:412Hits:19954802Skip Navigation Links
Show My Basket
Contact Us
IDSA Web Site
Ask Us
Today's News
HelpExpand Help
Advanced search

  Hide Options
Sort Order Items / Page
VERNACULARISATION (2) answer(s).
 
SrlItem
1
ID:   096574


Making new space in the Thai literary canon / Chaloemtiarana, Thak   Journal Article
Chaloemtiarana, Thak Journal Article
0 Rating(s) & 0 Review(s)
Publication 2009.
Summary/Abstract The Thai literary canon identifies three novels published around 1929 as the first authentic Thai novels. This pronouncement elides the importance of novels published before that date. Because literary scholars focus their teaching, writing and research on novels defined by the canon, lesser-known works have been overlooked or ignored. The current Thai canon obfuscates literary transmission, in particular, the significance of pre-1929 compositions. In this essay, three novels - Mae Wan's Khwam phayabat (1902), Khru Liam's Khwam mai phayabat (1915) and Nang neramid (1916) - are selected to show that these early compositions represent important genres of novels that should be considered for the canon, even though they are seen as less than 'authentic' Thai. This paper examines the three novels through the lens of critical, translation and postcolonial theories. It is a study of vernacularisation, authenticity, hybridity, mimesis, and bi-culturalism.
        Export Export
2
ID:   139773


Power, privilege and rights: how the powerful and powerless create a vernacular of rights / Tagliarina, Daniel   Article
Tagliarina, Daniel Article
0 Rating(s) & 0 Review(s)
Summary/Abstract Much of the scholarship on how marginalised groups deploy human rights discourse focuses on how these groups translate human rights norms into the group’s vernacular. The marginalised are not alone in this respect. The American Christian Right employs the power of rights claims – which they have previously rejected – to preserve Christian privilege at the expense of greater religious inclusion. This paper demonstrates that even the ‘powerful’ need to vernacularise rights norms and ideals when the group has no meaningful history of engaging with rights and the law. This shared process of vernacularisation highlights the plasticity of rights, and how they can be bent to serve the relatively powerful or the relatively powerless.
        Export Export