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| 1 |
ID:
098379
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2010.
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| Summary/Abstract |
Malaysia's trend of mounting religiosity should not be seen as merely stemming from political rivalry between its two biggest Muslim parties (UMNO and PAS) but also from another source, its Sharia-aspiring bureaucracy. The hegemony of this religious bureaucracy is based on its power as arbiter of the "right" or official Islam and its oversight over Sharia laws and Islamic public institutions. Insulated from voters' displeasure and, to a large extent through its strategy of invoking the immutability of Sharia, this bureaucracy has emerged as the lynchpin of Malaysia's state-driven Islamization. But even as Sharia proponents disavow secularism, the essence of Islamic legal and bureaucratic transformation is closer to a secularized adaptation than to a process of desecularization. Furthermore, as much as the bureaucracy is seemingly unstoppable, it is far from being fully stabilized as it confronts a dissenting section of the Muslim middle class who are also keen to capture the discursive, but highly fortified legal space of "authentic" Islam occupied by this bureaucracy. Ultimately, what surfaces in Islam's politicization is the contestation between a secularized Sharia bureaucracy and its juridical subjects, rather than a desecularization movement.
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| 2 |
ID:
110098
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| Publication |
2011.
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| Summary/Abstract |
A WEEK BEFORE TRIPOLI FELL to the insurgents, a glamour model and ex-girlfriend of Mutassim, one of Colonel Gaddafi's sons, had come to the Libyan capital. Talitha van Zon, the former Playboy centerfold, who claimed that she had parted with Mutassim Gaddafi several years ago, could not explain why she came to the country torn apart by a civil war.
In any case very soon the toasts to a victory over the rebels were drowned out by the sounds of shooting and shouts by the same rebels at doors of her hotel. "The Dutch model was then paraded in front of rebel fighters who chanted 'petrol.' She feared they would 'burn her alive' and then made a desperate escape by leaping from the hotel's balcony" breaking her hand. Rescued by a Dutch journalist who helped her, together with other refugees to leave the country on a humanitarian ship, she reached Malta. The media all over the world informed their readers and viewers that "glamour model ex-girlfriend of Gaddafi's son escapes rebels after they threatened to 'burn her alive'" the reports supplied with a lavish selection of her photos.
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| 3 |
ID:
156218
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| 4 |
ID:
096582
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2010.
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Many lawyers, military legalists, scholars, and policymakers continue to march the United States down the road to full membership in the International Criminal Court (ICC). This article explores the darker side of such a trek, from both legal and strategy perspectives, by examining three important fracture points that make joining the ICC irreconcilable with our Constitutionally-based republican form of government: Constitutionally protected individual rights; the American legal notion of the individual right of self-defense, and the influence of Sharia law.
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| 5 |
ID:
164963
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| Summary/Abstract |
After four years of economic gloom, the Bruneian economy began showing signs of recovery, mainly thanks to improved global oil prices and the fruits of government policies introduced three years ago. In the meantime, the sultan’s seriousness in combating corruption has taken center stage, with young new faces introduced in the recent cabinet reshuffle. Implementation of sharia law remains slow. On the international front, Brunei appears to be moving closer to China, which is emerging as the country’s largest foreign investor.
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| 6 |
ID:
188963
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| Summary/Abstract |
Muslims in the Mekong River Delta are mainly ethnic Cham (one of 54 ethnicities in Viet Nam), living in An Giang Province. They adopted Islam in the early days. This religion has formed Cham characteristics in the community culture different from the Kinh (Vietnamese), Hoa (Chinese), and Khmer ethnic groups in the surrounding areas. This difference is due to the influence of religious views, especially the Islamic Sharia law. In reality, Sharia law is appropriately interpreted from the perspective of Cham Muslims, so it is simpler than the “orthodox” original law. Cham Muslims apply this simple interpretation in their religious life, especially in economic behavior and sharing benefits through their zakat practice. Based on ethnographic fieldwork in An Giang Province, this article analyzes the current understanding of Sharia law in the Cham Muslims community, the application of this understanding in economic behavior, and the fulfillment of zakat duties.
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| 7 |
ID:
188964
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| Summary/Abstract |
Muslims in the Mekong River Delta are mainly ethnic Cham (one of 54 ethnicities in Viet Nam), living in An Giang Province. They adopted Islam in the early days. This religion has formed Cham characteristics in the community culture different from the Kinh (Vietnamese), Hoa (Chinese), and Khmer ethnic groups in the surrounding areas. This difference is due to the influence of religious views, especially the Islamic Sharia law. In reality, Sharia law is appropriately interpreted from the perspective of Cham Muslims, so it is simpler than the “orthodox” original law. Cham Muslims apply this simple interpretation in their religious life, especially in economic behavior and sharing benefits through their zakat practice. Based on ethnographic fieldwork in An Giang Province, this article analyzes the current understanding of Sharia law in the Cham Muslims community, the application of this understanding in economic behavior, and the fulfillment of zakat duties.
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| 8 |
ID:
188965
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| Summary/Abstract |
Muslims in the Mekong River Delta are mainly ethnic Cham (one of 54 ethnicities in Viet Nam), living in An Giang Province. They adopted Islam in the early days. This religion has formed Cham characteristics in the community culture different from the Kinh (Vietnamese), Hoa (Chinese), and Khmer ethnic groups in the surrounding areas. This difference is due to the influence of religious views, especially the Islamic Sharia law. In reality, Sharia law is appropriately interpreted from the perspective of Cham Muslims, so it is simpler than the “orthodox” original law. Cham Muslims apply this simple interpretation in their religious life, especially in economic behavior and sharing benefits through their zakat practice. Based on ethnographic fieldwork in An Giang Province, this article analyzes the current understanding of Sharia law in the Cham Muslims community, the application of this understanding in economic behavior, and the fulfillment of zakat duties.
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| 9 |
ID:
188966
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| Summary/Abstract |
Muslims in the Mekong River Delta are mainly ethnic Cham (one of 54 ethnicities in Viet Nam), living in An Giang Province. They adopted Islam in the early days. This religion has formed Cham characteristics in the community culture different from the Kinh (Vietnamese), Hoa (Chinese), and Khmer ethnic groups in the surrounding areas. This difference is due to the influence of religious views, especially the Islamic Sharia law. In reality, Sharia law is appropriately interpreted from the perspective of Cham Muslims, so it is simpler than the “orthodox” original law. Cham Muslims apply this simple interpretation in their religious life, especially in economic behavior and sharing benefits through their zakat practice. Based on ethnographic fieldwork in An Giang Province, this article analyzes the current understanding of Sharia law in the Cham Muslims community, the application of this understanding in economic behavior, and the fulfillment of zakat duties.
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