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ACADEMIC INSTITUTIONS (2) answer(s).
 
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ID:   096964


International relations scholarship, academic institutions and / Hallward, Maia   Journal Article
Hallward, Maia Journal Article
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Publication 2010.
Summary/Abstract This paper explores the role of academic scholarship and practice in constituting, aggravating, and resolving the Israeli-Palestinian conflict. The first section of the paper examines how scholarly discourse and methods of analysis contribute to shaping (mis)understandings of on-the-ground conflict dynamics. To demonstrate this point, the paper first overviews conventional social science methods used in mainstream international relations (IR) scholarship that tend to reify, freeze and homogenize 'the conflict' as well as conflict parties and then uses a different scholarly approach-namely a processual, peace-studies-oriented methodology-that provides a very different 'picture' of the conflict, its parties and appropriate strategies of engagement in the pursuit of peace. The second section of the paper uses three brief case studies to demonstrate how Israeli and Palestinian academics help constitute 'the conflict' and its parties not only through their scholarship but also through their 'practice'. These examples also show the importance of re-evaluating analytical models to include contextual dynamics such as time, place and sources of available power as well as to recognize the diversity of Palestinian and Israeli views regarding the sources of-and best approaches for addressing-'the conflict'.
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ID:   129054


Philosophy and the French invention of sinology: mapping academic disciplines in nineteenth century Europe / Cheng, Anne   Journal Article
Cheng, Anne Journal Article
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Publication 2014.
Summary/Abstract At a time when Chinese intellectuals and academics are more and more interested in the way Westerners, especially sinologists, approach and study Chinese culture, it seems relevant to pause and reflect on the critical and diversified approaches contributed by European sinologies. Special attention should be paid more particularly to the French tradition, which was the very first to be set up in the early nineteenth century within various prestigious academic institutions that are still very much alive today, but which has been somewhat pushed to the background by the powerful thrust of American, and more generally Anglophone, sinology ever since the aftermath of the Second World War. This article proposes to look at the way the French invention of sinology in the nineteenth century was under the influence of the concomitant rise of philosophy as a specifically European academic discipline.
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