Srl | Item |
1 |
ID:
097139
|
|
|
Publication |
2010.
|
Summary/Abstract |
The books reviewed here deal with issues that are integral to the global problem of citizenship and its conceptual flow in time and space. Although not explicitly political, they point towards the difficulty of achieving liberal citizenship in illiberal societies where mass mobilization has often led to the decline of modernity and liberal institutions. Is it possible for people whose identities are radically different to share a common space to which they feel morally committed, without having to dissolve their differences? The stories of the rise and fall of 'heartlands' in Uttar Pradesh, struggling Christian minorities in Pakistan, and ownership of the Taj Mahal, a revered and much loved Islamic shrine in a primarily Hindu society, share this question in common. This new research agenda that these books generate has the potential for the construction of an indigenous and hybrid citizenship, and the reconfiguration of power under a different form of institutions and rules with no fixed, narrow, empirical referents, akin to the sense of belonging that visitors to the noble Taj celebrate, even though ever so fleetingly.
|
|
|
|
|
|
|
|
|
|
2 |
ID:
107546
|
|
|
Publication |
2011.
|
Summary/Abstract |
Based on anthropological fieldwork between 2006 and 2008, this article compares how people in the Toktogul region of Kyrgyzstan understand and interact with water in three highly significant places: mountain pastures (jailoos), the Toktogul hydroelectric dam that controls the flow of the Naryn and sacred sites (mazars). Sidelining the vast standing waters of Toktogul Reservoir, valley residents instead highlight the positive qualities of flowing water at mazars, pastures and the working dam. Contrasting how metaphors of running water are put to use conceptually by Toktogul residents and social scientists opens up a critique of current academic and policy-oriented descriptions of the world as 'flow'. Attention to a particular kind of movement (flowing water) highlights some of the silent assumptions in current depictions of a mobile world 'in flux'.
|
|
|
|
|
|
|
|
|
|