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| 1 |
ID:
108019
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| Publication |
2011.
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| Summary/Abstract |
How do we conceptualize distinctions between religious-political territories in the contemporary world when old categories-such as Islam and the West, or dar al-Islam and dar al-harb-precipitate misunderstandings and conflicts? In this essay, I consider Tariq Ramadan's argument that Muslims must enact an intellectual transformation along the lines of Kant's Copernican revolution and thence create concepts-such as the space of testimony (dar al-shahada)-to facilitate interreligious dialogue, cooperation, and respectful contestation. The essay aims to illuminate the nature of Ramadan's political theory and dispel the claim that he is a Muslim Martin Luther; to imagine the contours of a future political-intellectual movement that integrates elements of the European Enlightenment and the Arab Nahda; and to envision how Muslim and non-Muslim political theorists may combat political Manichaeanism without denying the reality and importance of contending ethical visions and political identities.
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| 2 |
ID:
109786
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| Publication |
2011.
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| Summary/Abstract |
Suicide attacks are an important, and effective, terror tactic in Al Qaeda and other Islamist Movements' (AQOIM) tool kit as they wage jihad al saghir (lesser jihad) against the kuffar (infidels). The successful 9/11 terrorist attacks on American soil would not have been possible without the willingness of 19 young Arab men to commit intihar (suicide). AQOIM's "marketing" of suicide attacks in their propaganda campaigns as "martyrdom operations," leads one to ask: Is the use of suicide as a military tactic in war against the kuffar sanctioned in Islam both scripturally and/or by the interpretations/opinions of Muslim scholars and religious figures, as well as by the Muslim public? This article explores the ongoing jihad (struggle) within Islam on what does and does not constitute "martyrdom operations." It does so by exploring the legality of such acts through the lens of Islamic doctrine (Quran and Hadith), as well as studying the interpretations of respected ulema (scholars) on whether or not suicide attacks are indeed "martyrdom operations" to be praised as "halal," or to be condemned as "haram" (forbidden).
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| 3 |
ID:
098228
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