| Publication |
2010.
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| Summary/Abstract |
This article examines transformations of status-capital in the modern history of the Alaska Native Alutiiq. I redevelop Pierre Bourdieu's forms of capital and habitus to analyze how Alutiiq elites stay on course during massive changes in their social structure. By drawing attention to citizenship statuses of the nineteenth century Russian and American colonial periods, I explore how local structural inequalities emerge in Alaska, yet with leaders of the same Alaska Native kin groups moving into the new privileged positions as Russian Imperial citizen, then later as American citizen. The study identifies citizenship as a key technology of group identification in Alaska and, in particular, how civilizing processes associated with citizenship create marked objective differences among the Alutiiq. Alaska Native society's articulation with the Russian and, later, American cultural-political orders creates new kinds of local structural inequalities. By possessing the requisite cultural capital to comprehend structural shifts in politics and the economy, Alaska Native elites strategically fit into new legal and ideological regimes of belonging. What develops is an example of the durability of an Alaska Native ruling elite by means of the transformation of prestige.
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