|
|
|
Sort Order |
|
|
|
Items / Page
|
|
|
|
|
|
|
| Srl | Item |
| 1 |
ID:
146224
|
|
|
|
|
| Publication |
Cambridge, Polity Press, 2014.
|
| Description |
xi, 207p.: mappbk
|
| Series |
China Today Series
|
| Standard Number |
9780745669717
|
|
|
|
|
|
|
|
|
|
|
|
Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 058744 | 339.470951/LIA 058744 | Main | On Shelf | General | |
|
|
|
|
| 2 |
ID:
143555
|
|
|
|
|
| Summary/Abstract |
In the current Chinese and international cultural and theoretical context globalisation has been one of the most heatedly debated topics of the past decade. This raises these questions: why should we Chinese humanities scholars deal with this topic with such enthusiasm? Has China really benefited from globalisation in its modernity project? How is globalisation realised in the Chinese context? How has it affected China’s humanities and culture? The advent of globalisation in China is subject to various constructions and reconstructions in its glocalised practice. So it is actually a sort of glocalisation in the Chinese context. Based on my previous research and on others’ publications, I offer my own reconstruction of globalisation with regard to its ‘glocalised’ practice in China. In the age of globalisation modernity has taken on a new look, or become a postmodern modernity, characterised by contemporary consumer culture. Along with the rapid development of its economy, China is now experiencing a sort of ‘de-third-worldising’ process, with its function increasingly important in the world.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 3 |
ID:
103144
|
|
|
|
|
| Publication |
2009.
|
| Summary/Abstract |
Much scholarship and commentary has raised concerns about the fate of traditional Uyghur culture in the context of development and globalization in the twenty-first century, some even predicting its disappearance through assimilation to mainstream majority Han culture. However, by exploring the modern Uyghur culture of consumption - in foodstuffs, entertainment and real estate - this paper shows an opposite phenomenon: the transformation of the traditional Uyghur culture to a distinct cultural, religious and linguistic popular contemporary Uyghur culture that thrives and expands with the aid of globalization and development.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 4 |
ID:
101095
|
|
|
|
|
| Publication |
2010.
|
| Summary/Abstract |
The global financial crisis of 2009-2010 has further underscored the demise of social democracy as a legitimate political alternative, for example, due to an absence of a clearly articulated alternative approach to the crisis offered by Social Democratic parties, even though neoliberal deregulated markets have proven to be vulnerable to the corrupt and opaque practices that created a massive crisis of systemic confidence. The author contends that the Maastricht process has transformed the Western European party system away from parties based on ideology and toward catchall issue-oriented parties. For Socialist and Social Democratic parties, this has meant the end of the centrality of the welfare state in their ideological domain. However, other trends have been equally damaging. Unionization, which has been in decline since the 1980s, primarily because of the changing nature of the labor force in postindustrial societies, has been further affected by the Maastricht criteria, which sought to enhance the competitiveness through increasing productivity, reducing wage costs, and significantly restructuring the labor relations that organized labor had achieved. For Social Democratic parties, the changing demographic of its support base, the ideological collapse of the Soviet Union, the adoption of the Maastricht convergence agenda, and the rise of a debt-infused consumer culture has meant death.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 5 |
ID:
170675
|
|
|
|
|
| Summary/Abstract |
This article examines the intersections of fitness, consumption, the middle class and the female body in contemporary India. Having grown up exposed to and interacting with global markets, brands and commodities, young middle-class Indian women seek to engage in cultural practices that distinguish them as members of an upwardly mobile class of urban professionals. For many young women, working out at a gym or fitness centre has become an important performative act that signifies ability to successfully navigate the globalised and cosmopolitan worlds. Drawing mainly from ethnographic fieldwork, the article suggests that the fit, young, middle-class body has become the ‘right’ female body in contemporary India and functions to reinforce a privileged social location. It underpins moralities of self-care and marks the rise of the global Indian woman prepared to tackle multiple roles and responsibilities.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|