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SOCIAL MODEL (2) answer(s).
 
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ID:   101312


Institutionalist explanation of the evolution of Taiwan's disab: from the charity model to the social model / Tsai, I-lun; Ming-sho Ho   Journal Article
Tsai, I-lun Journal Article
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Publication 2010.
Summary/Abstract In this article, we analyze the process of institutional change in Taiwan's disability field by focusing on the role of social movements. An institutional perspective emphasizes how a particular logic in an organizational field generates formal and informal institutions that define how persons with disabilities are treated in a society. Before the 1990s, the charity model was dominant, and later it came to be challenged by the disability movement, which advocated for the social model. We argue that the transition to a social model was a major achievement by disability organizations, which successfully combined the dual roles of advocate and service provider. By making strategic use of welfare privatization in the 1990s, they were able to mobilize a series of lobbying campaigns. Their efforts culminated in the passing of the Physically and Mentally Disabled Citizens Protection Act in 1997, which marked the beginning of the social model in Taiwan.
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2
ID:   133616


Saharan migrant camel herders: Znaga social status and the global age / Freire, Francisco   Journal Article
Freire, Francisco Journal Article
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Publication 2014.
Summary/Abstract In the late 20th century, 300 Mauritanian shepherds travelled to the United Arab Emirates in order to tend the herds of some of that country's most prominent leaders. These low-tech subjects of global migration flows were particularly valued and sought after by their Emirati employers for their expertise in raising camels. I analyse the forms and consequences of this migration, focusing on the reintegration of these shepherds into Mauritanian stratified tribal spheres following their return to the Sahara. The possibility of a change in their social status (after a financially rewarding experience in the Gulf) will be a central theme of this article. This issue arises from the pervasive designation of these shepherds as a 'tributary' (zn?ga) group, through the application of the tripartite social model that, to a large extent, still defines Mauritania's arabophone population.
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