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TURKISH HISTORIOGRAPHY (2) answer(s).
 
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1
ID:   101799


Arabs in kemalist Turkish historiography / Akturk, Ahmet Serdar   Journal Article
Akturk, Ahmet Serdar Journal Article
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Publication 2010.
Summary/Abstract Depictions of Arabs and Islam in the Turkish historiography of the 1930s clearly indicate the secular and nationalist character of the new Turkish republic. However, if one looks at the official publications from the 1930s and 1940s, not only the textbooks, the image of Arabs and Islam does not appear simple and coherent. This article reviews the image of Arabs and Islam in Kemalist Turkish historiography and demonstrates the diverse and sometimes conflicting depictions with reference to the various official texts.
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2
ID:   173149


Turkish-Armenian Historical Controversy: How to Name the Events of 1915? / Yavuz, M Hakan   Journal Article
Yavuz, M Hakan Journal Article
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Summary/Abstract This article examines the debate involving Turkish and Armenian historiography about the fate of diverse Armenian communities in eastern Anatolia. It argues that the contemporary description of the events in 1915, especially the legal description, is much more important than the facts and the role of human agency in which these facts were produced. Armenian historiography scholars have moved to label the set of complicated events and processes as ‘genocide,’ and they seek to delegitimize any argument or factual case pointing outside the term of genocide as denialism. Scholars representing Turkish historiography, on the other hand, emphasize a different context of ethnic cleansing and massacres of the Muslims in the Balkans and their unintended consequences in Anatolia, while insisting on the role of major powers and Armenian revolutionary groups to carve out eastern Anatolia as an Armenian national homeland. The article explores how the Armenian side has urged judicial forums and countries to rewrite and reinterpret history in order to canonize its description of the events as genocide by ignoring the political context, intentions and policies of Armenian revolutionary organizations during that critical period. It proposes a path in which diametrically opposing sides can come together by humanizing the mutual suffering of each group and developing a shared language that encompasses the mutual impact of the events of 1915.
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