| Publication |
2011.
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| Summary/Abstract |
This article seeks to explore the current role, significance and influence of Burmese Indian minorities in post-1988 Burma as well as the perceptions the Burmese indigenous society and elite have developed on them since the colonial era. British Burma (1826-1948) witnessed a massive immigration of Indian communities that disproportionately dominated Burma's colonial enterprise. A strong resentment thus arose among the Burman Buddhist majority, illustrated by the rise of a popular 'indophobia' phenomenon. Paroxysmal expressions of the colonial original trauma were observed through recurrent pre-independence anti-Indian riots as well as a specific and enduring linguistic patronizing classification of the 'Kalas' by the Burmese language. Nationalistic administrative laws, enacted by the Burmese post-independence parliamentarian and military governments, furthered the downgrading and discrimination of Burmese Indians who remain however a visible minority today, with a manifest economic weight and a strong socio-cultural presence throughout Burma. In this paper, it will, however, be argued that after years of 'Burmanization' processes, Burmese old-age 'indophobic' sentiments have turned towards more 'islamophobic' tendencies, now explicitly targeting the Muslim communities of Indian origin, but that it remains difficult to evaluate their impact on Burma's current policymaking.
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