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SANDAL, NUKHET A (2) answer(s).
 
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ID:   103661


Religion and international relations theory: towards a mutual understanding / Sandal, Nukhet A; James, Patrick   Journal Article
James, Patrick Journal Article
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Publication 2011.
Summary/Abstract Until the end of the Cold War, it is not an exaggeration to say that only a few theorists of International Relations (IR) or policy-makers engaged in either substantial investigation or articulation of the links between cultural variables like religion and ethnicity on one hand and international affairs on the other. In our article, we argue that this pattern does not do justice to the nature of mainstream IR theories. Although studies are accumulating, how (or whether) religion as a variable can be integrated into mainstream IR thinking still remains in question. We look at three main traditions in IR theory - classical realism, structural realism and neoliberalism - to see how religion can contribute to our understanding of international affairs within those frameworks. We claim that, without stretching the limits of theories or disturbing their intellectual coherence, possibilities for two-way interactions between the frameworks and identity-related variables like religion can be identified.
Key Words Religion  Neorealism  Neoliberalism  Classical Realism 
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2
ID:   181109


Solidarity theologies and the (re)definition of ethnoreligious identities: the case of the Alevis of Turkey and Alawites of Syria / Sandal, Nukhet A   Journal Article
Sandal, Nukhet A Journal Article
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Summary/Abstract Alevis of Turkey and Alawites of Syria have different origins, traditions and political experience. After the outbreak of the civil war in Syria, Turkish government took a clear stand by supporting the Sunni rebels fighting the Syrian state forces. This enthusiastic support for the Sunni segments was accompanied with condemnations against Syrian Alawites and discrimination against the Alawite refugees. The civil war in Syria and the Turkish government’s response to it brought Alevis of Turkey and Alawites of Syria closer and created a solidarity based on close religious beliefs. Alevi community in Turkey provided assistance to the Alawite refugees from Syria and Alevi leaders started to create a narrative focusing on identity similarities between and common threats against the Alevis and Alawite communities. Using interviews and public statements, this article shows how the securitization of identities and discrimination can result in new units of advocacy and belonging.
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