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| Srl | Item |
| 1 |
ID:
168830
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| Summary/Abstract |
This article aims to show how traditionalization is enforced by women in Tajikistan in the realm of marriage, focusing on the economic dimension of life cycle rituals: ritual expenditure and gift-giving. It shows that from women’s points of view, performing ceremonial competition may itself be a resource to recover their reputation, for example when a matrimonial rupture has harmed it. Focusing on single mothers, it demonstrates how practices of traditionalization performed by women can be directed at addressing gender constraints and stereotypes, such as the normative relation between marriage and femininity, and how they may also secure women’s separate sphere of competence and relative financial autonomy.
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| 2 |
ID:
150562
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| Summary/Abstract |
This article addresses the question of whether a shift to a self-chosen marriage partner means that traditional cultural norms stressing family influence on spouse selection have been weakened by inroads of modern norms of greater individual autonomy in the marriage process. Using a representative sample of 1552 married young adults (aged 20–34) in Greater Jakarta, we explore the courtship processes and the degree of parental role involved in spouse selection. Although only 4% of the respondents cited that their marriage was arranged by others, over half of the respondents reported their parents or in-laws played a major role in their marriage decision. Our multivariate analysis suggests that tertiary educated respondents are those most likely to report their parents playing a major role. We reflect on the prevailing cultural norms to discuss the centrality of family in studying the interactions between marriage, education, and social mobility in modern Indonesia.
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| 3 |
ID:
190883
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| Summary/Abstract |
Child marriage is a fundamental violation of human rights. It hinders progress towards development and public health goals. In this study, we argue that armed conflict plays an important role in the occurrence of child marriages; it influences the supply of and demand for young brides. We argue that in conflict settings, families are more willing to marry off their young daughters for protection. Armed conflict can also influence the demand: marriage in general declines due to an imbalance in sex ratio. However, in cases where belligerents use war tactics specifically focused on harming girls, such as sexual violence and girl recruitment, early marriage might increase as the result of armed conflict. To empirically examine these linkages, we combine the Demographic and Health Surveys of West Africa with information on the location of armed conflict. Our study shows that armed conflict generally reduces the occurrence of child marriage with 13% to 18%. However, we observe that when conflict actors use war tactics that specifically harm young girls there is a significant increase of 12% to 18% in the probability of a girl getting married before the age of 18. This research has important implications for our understanding of the relationship between armed conflict, gender inequality, and their impact on children.
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| 4 |
ID:
104064
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| Publication |
2011.
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| Summary/Abstract |
This article argues that rituals are the creative link between state hegemony and the everyday practices of ordinary people. Based on the idea of ritual as experimental technology developed by the Comaroffs (1993), we analyse the Tajik wedding as a means to deal creatively with the tension between the nation-state's claims to exert control over its citizens, on the one hand, and the use of traditions as historical continuity to create a common identity, on the other. Whereas weddings conform to state law and have thus adapted to the changing legal frames during the Soviet period and continue to do so in independent Tajikistan, they have also been used as rituals of cultural resistance in which ethnic, local and national identities are asserted against homogenizing efforts. Taking an historical perspective on weddings, this article contributes to the debate on the role of rituals in the creation and contestation of national identity and state ideologies.
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