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SHIFF, OFER (2) answer(s).
 
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ID:   104194


Abba Hillel Silver and David Ben-Gurion: a diaspora leader challenges the revered status of the founding father / Shiff, Ofer   Journal Article
Shiff, Ofer Journal Article
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Publication 2010.
Summary/Abstract During the years immediately preceding Israel's founding, Abba Hillel Silver was considered the most powerful leader of American Zionism. His leadership was viewed by numerous admirers as epitomising the yearning of the Jewish people after the Holocaust. However, almost immediately after Israel's foundation, he was relegated to the margins of Zionist politics; the more important reasons for this development being his status vis-à-vis the leader of the pre-state Jewish community, David Ben-Gurion, who was elevated to the revered status of the 'founding father' of the recently established state. This article discusses how Silver coped with this new situation, where only his great rival could legitimise him. After realising the futility of challenging Ben-Gurion directly, Silver decided to elevate Ben-Gurion in his speeches to the status of the ideal philosopher-king. The question is whether by doing so Silver accepted the incontestability of Ben-Gurion's charismatic leadership, or whether he was merely attempting to reinterpret Ben-Gurion's new revered status in a way that legitimised his own Diaspora leadership, thus reinforcing a very different national ideology from the Israelocentric one represented by Ben-Gurion.
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2
ID:   169978


Pan-Jewish Solidarity and the Jewish Significance of Modern Israel: the 1958 “Who Is a Jew?” Affair Revisited / Barak-Gorodetsky, David; Shiff, Ofer   Journal Article
Shiff, Ofer Journal Article
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Summary/Abstract The focus of this article is the 1958 “Who is a Jew?” controversy and David Ben-Gurion’s inquiry into Jewishness leading intellectuals from Israel and the Diaspora regarding how to register a child born to a non-Jewish mother in the Israeli identity card. The article’s main claim is that this correspondence must be understood not only as reflecting a continuous struggle between diaspora and Israeli Jews or between Jews of various religious persuasions, but rather as reflecting a built-in tension between pan-Jewish solidarity and Israeli Jewish sovereignty. This built-in tension seems to prevail today as well, and thus our analysis of the 1958 event may enable a more complex understanding of the continuous and seemingly unresolved tensions within today’s Jewish world.
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