| Srl | Item |
| 1 |
ID:
185618
|
|
|
|
|
| Summary/Abstract |
While most ethnic Chinese in northern Thailand are Thai citizens now, their everyday lives are a site where we can witness the political power entanglement of China, Taiwan and Thailand. With this in mind, this paper aims to look into the relationship between global China and overseas Chinese from the perspective of the ethnic Chinese in the northern borderlands of Thailand. The purpose is not just to disclose the multiplicity of global China in people's everyday lives, but also to complicate the picture of overseas Chinese as portrayed in top-down grand narratives about global China. I argue that the ongoing re-Sinicization in South-East Asia and the territorial geopolitics among China, Taiwan and Thailand have opened a conceptual space for the ethnic Chinese in northern Thailand to flexibly articulate themselves within the changing geopolitical economy. I use tea production and related Chinese-language education programmes, two separate but intertwined cases, to address these issues. By looking beyond the competition, conflict and dilemmas between China and Taiwan, I argue that Taiwan's previous engagement with agricultural transfer to Thailand and the rooting of pro-Taiwan identity and discourse in language education have paradoxically paved a way for China to stretch its influence into the everyday lives of the Chinese communities in the northern Thai borderlands.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 2 |
ID:
169265
|
|
|
|
|
| Summary/Abstract |
The ‘Sinicization’ of the Uyghur world – that is, the pervasive progression of Chinese influence into it – is a familiar topic of both Uyghur complaint and academic writing on Xinjiang. In this article, I discuss the striking appearance of this same motif in reference to the Sinicization of the physical Uyghur body, and use this example to argue that the communally enforced moral separation of the Uyghur from the Chinese, and the particular understanding of history that underpins this, have epistemological consequences for how the Uyghur people see themselves and the world.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 3 |
ID:
104356
|
|
|
|
|
| Publication |
2011.
|
| Summary/Abstract |
Over the last few decades, Taiwanese society has witnessed processes of localization/ Taiwanization/ de- and re-Sinicization (Sinification), all vying for legitimacy. These trends in the nation-building process are played out on the state as well as the civil society level. It can thus be useful to examine whether societal (de-)localization trends are paralleled in any ideological repositioning of official and/or media discourses after a change in ruling party. The current article investigates an important discursive site in Taiwan's public space, the presidential discourse of the new Kuomintang (KMT) (Guomindang) era, starting from the inauguration address by President Ma Ying-jeou (Ma Yingjiu) on 20 May 2008.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|