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| 1 |
ID:
107700
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| Publication |
New Delhi, Low Price Publications, 2008.
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| Description |
203p.
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| Series |
Rulers of India LPP -005
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| Standard Number |
9788175364349, hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 054899 | 954.02/MAL 054899 | Main | On Shelf | General | |
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| 2 |
ID:
157616
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| Summary/Abstract |
Samuel Moyn and Andrew Sartori depict a conceptual map of a range of
possible approaches and ways in which Global Intellectual History (GIH) can
be formulated as an academic discipline. Various scholars from different fields
propose to widen its scope and boundaries - from trans-local and westerncentric
to intra-regional, trans-continental, trans-national and even beyond the
geographical designation. In this writing, an attempt has been made to bring the
idea of “Suhl-i-kul”, a state sponsored ‘interreligious-dialogue’ initiated by Akbar
(1556-1605), a mediaeval Mughal emperor of India, as a content of GIH. This
study assumes that the concept of “Suhl-i-kul” can be matched with the idea of
‘post-secularism’ which demands that such concept can create a trans-religious
global formation and contribute to establish a peaceful society in a religiously
pluralist world, especially from the perspective of multi-religious South Asia.
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| 3 |
ID:
104723
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| Publication |
London, Headline Publishing Group, 2011.
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| Description |
401p.
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| Standard Number |
9780755347575, hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 056036 | 954.029/RUT 056036 | Main | On Shelf | General | |
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| 4 |
ID:
001566
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| Publication |
DelhI, Oxford University Press, 1998.
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| Description |
375p.hbk
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| Standard Number |
0195642198
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 041123 | 954/RIC 041123 | Main | On Shelf | General | |
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| 5 |
ID:
001543
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| Publication |
DelhI, Oxford University Press, 1999.
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| Description |
vii, 224p.pbk
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| Series |
Centre of Advanced Study in History
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| Standard Number |
0195646584
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 041112 | 954.02/HAB 041112 | Main | On Shelf | General | |
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| 6 |
ID:
184157
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| Summary/Abstract |
This article argues that ṣulḥ-i kull (peace for all) as a specific term was introduced in the 1590s by a small group of avant-garde Neoplatonists who worked at the court of the Mughal emperor Akbar. It was only in the following century that ṣulḥ-i kull developed into the ethos that became the ideological mainstay of Mughal rule both internally, for its administrative elites, and externally, vis-à-vis their main rivals: the Uzbeks in Central Asia and the Safavids in Iran. The early stages in the making of this ideology can be followed in some detail by studying Akbar's neglected millennial history, the Tarikh-i Alfi. In fact, this vast Mughal world history demonstrates that apart from Neoplatonic akhlāq, there was another important building block that so far has been missing altogether in the making of ṣulḥ-i kull, that is, the practical model of the Pax Mongolica, as established under Chinggis Khan, the most famous of Mughal ancestors. Most crucially, it is in the Tarikh-i Alfi that we find the legacies of Persianate akhlāq and Mongol yasa (law) married to each other. In fact, it was through akhlāq that the peace of the Mongols became the Mughal peace for all.
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| 7 |
ID:
040281
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| Publication |
DelhI, Deep & Deep Publications, 1984.
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| Description |
384p.hbk
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| Contents |
Vol. V
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 023121 | 954.02/BHA 023121 | Main | On Shelf | General | |
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| 8 |
ID:
111713
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