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| 1 |
ID:
106282
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| 2 |
ID:
116591
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| Publication |
2012.
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| Summary/Abstract |
Scholars have for some time emphasised destabilising the boundaries between colonised and colonisers, in addition to calling for more nuanced analyses of colonialism. I focus here on the politics of difference on a global scale and how the internal logic dividing the world into 'us' and 'other' is still significant, using two cases revolving around an Icelandic struggle with 'otherness' at different times in history: one in 1905 and the other in 2008. I claim that the analysis of those at the margins of the dualistic divide of colonised and coloniser clearly brings out the oppositions at play within historical and contemporary global relationships of power and how participation in colonial ideologies involved multiple politics of identity and selfhood within Europe. Both cases show Icelandic anxieties about being classified with the 'wrong' people and their attempt to situate themselves within the 'civilised' part of the world.
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| 3 |
ID:
112409
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| Publication |
2012.
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| Summary/Abstract |
The view of identities as always situated in a relationship with the Other underlies contemporary constructivist social theory. Taking a step further, and combining constructivist approaches to identity with insights from post-colonial studies, this article argues that the Other, far from being a mere presence, often plays an active role in identity politics. By tracing the historically varying ways in which Turkey and Russia have engaged in European identity construction, it demonstrates that this is an interactive process of negotiation between the European Self and its external Others in which agency of the Other is revealed. In particular, Russia and Turkey exercise agency by challenging, each in its own manner, the EU's power to define the normative meaning of Europe. While Turkey has contributed to a decentring of European identity by challenging the self-perception of Europe as a multicultural space, Russia's uncompromising stance tends to consolidate the EU-centred image of Europe as a political community based on liberal democratic values.
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