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ID:
106439
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Publication |
2011.
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Summary/Abstract |
The transformation of the Armed Forces is changing our understanding of what good soldiering skills are. The ongoing (post) modernization process aims to develop military communities of practice that are ready, willing, and able to serve and fight anyone, anywhere, and anytime on a regular basis. As a consequence, many Western countries such as Norway are witnessing a radical shift from an invasion defense-based concept grounded on conscription toward a more flexible expeditionary force-based defense concept that emphasizes professionalism. As such, it follows the typology of a change from a modern to a postmodern military. The understanding of the soldier as a human body is of great interest in this context since it is the individual (the soldier) who is to bring this transformation to life through his or her military (bodily) actions/skills within the military community of practice of which he or she is a member. This study describes and interprets the consequences of the ongoing military transformation with regard to the view of the human body so as to better understand the epistemological foundation for good soldiering skills.
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2 |
ID:
161950
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3 |
ID:
165656
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Summary/Abstract |
This article analyzes international relations in Western Asia and North Africa (WANA) amid the ongoing reformatting of the modern world order. The emerging new world order is examined through the transition from post-modernity to neo-modernity. The analysis of theoretical works on post-modernity helps to study the phenomenon of neo-modernity, identify its key features, and compare possible characteristics of the new world order with those of neo-modernity. The second and third parts of the paper explore neo-modernity with regard to WANA. Two options for WANA’s political self-identity and two ways to build a regional system of relations are discussed. One of the options suggests looking at WANA from a modern perspective as the Middle East; the other views it as pre-modernistic and part of the Islamic world. The composition of actors, the role of political narratives,
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