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| 1 |
ID:
106499
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| Publication |
2011.
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| Summary/Abstract |
From millenarian movements to the spread of Hindu rightwing militancy, attacks on adivasi (or tribal) consumption of alcohol have gone hand-in-hand with the project of 'civilizing the savage'. Emphasizing the agency and consciousness of adivasi political mobilization, subaltern studies scholarship has historically depicted adivasis as embracing and propelling these reformist measures, marking them as a challenge to the social structure. This paper examines these claims through an analysis of the relationship between alcohol and the spread of the Maoist insurgency in Jharkhand, Eastern India. Similar to other movements of adivasi political mobilization, an anti-drinking campaign is part of the Maoist spread in adivasi areas. This paper makes an argument for focusing on the internal diversity of adivasi political mobilization-in particular intergenerational and gender conflicts-emphasizing the differentiated social meanings of alcohol consumption (and thus of prohibition), as well as the very different attitudes taken by adivasis towards the Maoist campaign. The paper thus questions the binaries of 'sanskritisation' versus adivasis assertion that are prevalent in subaltern studies scholarship, proposing an engagement with adivasi internal politics that could reveal how adivasi political mobilization contains the penetrations of dominant sanskritic values, limitations to those penetrations and other aspirations, such as the desire for particular notions of modernity.
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| 2 |
ID:
147072
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| Summary/Abstract |
Stigma associated with alcoholism is common in Japan, and individuals who suffer from alcoholism often feel that it is a taboo to discuss their problems with alcohol in the general public. This paper describes the way in which the self-help group called Danshukai offers a model for recovery for people suffering from alcoholism in Japan. Since 2006, the authors have been involved in various meetings and conducted conversational and semi-structured interviews with leaders and rank-and-file members of Danshukai. In Danshukai, recovery is viewed as a spiritual process offering the potential for a new life compared to models offered by medical treatment that place little emphasis on the role of spirituality in recovery. While medical models seek to reduce alcohol-related stigma by viewing it as a treatable ‘disease’, rather than a personality weakness, Danshukai encourages members to embrace their identity as a Danshukai member and to engage with a ‘way of abstinence’ that includes a lifelong commitment to Danshukai activities and helping others with similar problems.
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