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| 1 |
ID:
046135
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| Publication |
Cambridge, Harvard University Asia Center, 2001.
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| Description |
xv, 194p.Hbk
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| Standard Number |
0674007867
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 046657 | 895.109358/DOL 046657 | Main | On Shelf | General | |
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| 2 |
ID:
174919
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| 3 |
ID:
183934
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| Summary/Abstract |
Zhou Libo’s Baofeng zhouyu (Hurricane) and Ding Ling’s Taiyang zhao zai Sangganhe shang (The Sun Shines Over the Sanggan River), both written in 1948 and dual recipients of the Stalin Prize for Literature in 1951, were largely based on the authors’ own participation in the land reform movements of the Civil War. As socialist realist texts formulated through the ethnographic experiences of their authors – observation, fieldnotes, and first-hand accounts – these novels feature a geopoetics in which a new nation is constructed through the restructuring of its physical spaces. I analyze the land reform novels through their authors’ twin methods of knowledge production: an ethnographic approach to reconstructing the reality of land reform campaigns (the ethnographer) and the theoretical underpinnings of socialist realism as a narrative explication of the policy’s necessity (the cadre). The cadre ethnographer was an author who sought both to obtain knowledge and to effect a transformation of his object of study, a tension which in fact facilitated an embodied philosophy of history. As both inventor and chronicler, the cadre ethnographer reconciled the two halves of “socialist” “realism,” producing the method by which Maoist communism theorized its own historiographic authority as a narrative of socio-cultural transformation.
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| 4 |
ID:
044694
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| Publication |
New Haven, Yale University Press, 1981.
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| Description |
xix, 389p.Hbk
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| Series |
Yale historical publications: miscellany; 126
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| Standard Number |
0300025483
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 020160 | 951.032/DEN 020160 | Main | On Shelf | General | |
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| 5 |
ID:
027892
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| Publication |
Chicago, University of Chicago Press, 1965.
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| Description |
730-821p.: ill.pbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 001005 | 951.026/LAC 001005 | Main | On Shelf | General | |
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| 6 |
ID:
140135
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| Publication |
Holland, D Reidel Publishing Company, 1970.
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| Description |
586p.hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 006934 | 951/PRU 006934 | Main | On Shelf | General | |
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| 7 |
ID:
053819
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| Publication |
Oxford, Oxford University Press, 1996.
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| Description |
viii, 88p.Hbk
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| Series |
Images of Asia
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| Standard Number |
0195859499
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 048277 | 912.5120/SMI 048277 | Main | On Shelf | General | |
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| 8 |
ID:
130581
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| Publication |
2014.
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| Summary/Abstract |
This article analyses the largely overlooked role of the Communist Party of China (CPC) in the promotion of "socialist spiritual civilisation" in contemporising the exemplary role of the Chinese state and in informing the state's efforts to rehabilitate China's cultural traditions. Drawing material from handbooks, newspaper articles and posters published between 1996 and 2002, it may be argued that the ability of the Party to reclaim the achievement of "civilisation" as an ultimate goal in Chinese history has a direct impact on its continuing pursuit to underwrite its long-term legitimacy. This article departs from existing scholarship to locate the CPC's civilising discourses within a historical context that predates the apotheosis of the CPC itself and links them to the sacred mission of maintaining the Chinese civilisation-state.
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| 9 |
ID:
139159
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Can Confucianism enrich Chinese foreign policy? This article seeks to explore major traditions of Confucian foreign policy in imperial Chinese history and suggest their implications for contemporary Chinese foreign policy. The popular notion of Confucian pacifism is not a credible tradition of Confucian foreign policy, but a modern Chinese myth constructed in the early 20th century. Rather, Confucian foreign policy traditions were characterized by the contrasting ideas of inclusivism and exclusivism, neither of which renounced the use of force as a legitimate instrument of foreign policy. Both traditions were underpinned by a traditional Chinese theory of human nature. The adoption of inclusivism or exclusivism in foreign policy was a contingent outcome of relational interactions in China’s foreign relations. Confucianism’s inclusive humanism, reflected in the inclusive tradition, can provide a major intellectual inspiration for contemporary Chinese foreign policy. It can suggest a Confucian grand strategy of inclusive relationalism that significantly broadens the strategic vision of Chinese foreign policy. Chinese foreign policy discourse under President Xi Jinping already contains an important degree of inclusive relationalism. Putting this strategy more into practice will benefit both China and the world.
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| 10 |
ID:
156524
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| Summary/Abstract |
Scholars in various disciplines have recognized that ‘natural’ disasters – and the extent to which natural hazards develop into humanitarian catastrophe – can reveal fundamental aspects of any particular government or society. What does history offer observers of disasters in contemporary China? What was the Chinese experience of environmental or natural disasters in pre-revolutionary or even premodern times? As recently as the early 2000s, the field of Chinese history offered little to answer such questions. Meanwhile, web searches remain the predominant avenue for non-academic researchers seeking historical contextualization, yet online searches on the vast majority of disasters in Chinese history continue to produce negligible results. With this in mind, a group of historians launched the website DisasterHistory.org in autumn 2015. Emerging now from its pilot stages, the site’s goals are to serve as an online introductory portal for academic studies and sources on Chinese disasters, to provide an accessible and reliable ‘go-to’ resource for academic researchers generally, and to create a forum for data-sharing and collaborative research for scholars across disciplines with shared interests in disasters, broadly defined.
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| 11 |
ID:
177074
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| Summary/Abstract |
This article addresses ongoing discussions across the English School (ES) of International Relations (IR) theory and IR theory drawing on Chinese philosophical traditions and Chinese history as exemplifying a “Global IR” approach. However, common interests in long-run history, non-material forms of power, and an international social structure have not yet led to sustained discussion of normative issues important to both approaches. Showing how analytical commonalities between ES and “Chinese” IR accounts of international societies and concepts of order and harmony focus on elite-level perspectives and priorities, I draw on critical and decolonial aspects of Global IR to argue for alternative accounts. Unexplored potential for this exists within the distinct methodological bases of ES and “Chinese IR,” opening space for normative engagement that can provide a model for other inter-tradition encounters in Global IR.
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| 12 |
ID:
116211
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| 13 |
ID:
073923
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| Publication |
New Delhi, Dominant Publishers and Distributors, 2006.
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| Description |
165p.Hbk
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| Standard Number |
8178883805
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Copies: C:1/I:0,R:1,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 051706 | 954.51052/DUB 051706 | Main | On Shelf | Reference books | |
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| 14 |
ID:
038080
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| Edition |
2nd ed.
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| Publication |
Taipei, Chung Wu Publishing Co., 1971.
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| Description |
xviii, 642p.: mapshbk
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Copies: C:8/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 009464 | 940.53/LON 009464 | Main | On Shelf | General | |
| 009465 | 940.53/LON 009465 | Main | On Shelf | General | |
| 009467 | 940.53/LON 009467 | Main | On Shelf | General | |
| 009468 | 940.53/LON 009468 | Main | On Shelf | General | |
| 009469 | 940.53/LON 009469 | Main | On Shelf | General | |
| 009470 | 940.53/LON 009470 | Main | On Shelf | General | |
| 009471 | 940.53/LON 009471 | Main | On Shelf | General | |
| 009472 | 940.53/LON 009472 | Main | On Shelf | General | |
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| 15 |
ID:
153378
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| 16 |
ID:
106566
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| 17 |
ID:
045391
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| Publication |
California, Standford University Press, 1971.
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| Description |
xiii, 223p.Hbk
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| Standard Number |
196903963
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 009541 | 951.04/BIA 009541 | Main | On Shelf | General | |
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| 18 |
ID:
113767
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| Publication |
2012.
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| Summary/Abstract |
This essay takes as its starting point the precipitous fall of Bo Xilai in March 2012 and discusses the context of the abiding significance of China's red legacies, in particular Maoism, in understanding the People's Republic of China today. While thinkers labour to salvage Marxism, the red legacy constitutes a body of cultural, intellectual, and linguistic practices that are profoundly ingrained in institutional behaviour in China. This study explores to what extent this version of the red legacy leeches out the power of other modes of leftleaning critique and independent thought, and abets the party-state in its pursuit of a guided, one-party neo-liberal economic agenda.
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| 19 |
ID:
030781
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| Publication |
London, Faber and Faber, 1980.
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| Description |
207p.hbk
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| Standard Number |
0571115004
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 019282 | 951.05/BRE 019282 | Main | On Shelf | General | |
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| 20 |
ID:
029504
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| Publication |
New York, St. Martin's press, 1973.
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| Description |
vii, 431p.Hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 013131 | 951.04/TUN 013131 | Main | On Shelf | General | |
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