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IVF (2) answer(s).
 
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ID:   106946


Mutuality and immediacy between Marja and Muqallid: evidence from male in vitro fertilization patients in shi'l Lebanon / Clarke, Morgan; Inhorn, Marcia C   Journal Article
Clarke, Morgan Journal Article
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Publication 2011.
Summary/Abstract This article concerns the dominant institution of religious authority within modern Usuli Twelver Shi?i Islam: the marja?iyya. The most senior clerics serve as "sources of emulation" (mara-ji? al-taqli-d), informing the moral conduct of their lay "imitators" (muqallidu-n). Despite the importance of this relationship, academic writing on what we call its "affective" qualities, especially from lay perspectives, is limited. We provide ethnographic data from anthropological research into Islamic medical ethics in Lebanon. Interviews in 2003 with infertile Shi?i patients who were considering controversial assisted reproductive technologies revealed rare insights into which authorities they followed and in what numbers and how this relationship was experienced and drawn upon by those in need. We compare the very different relationships inspired by the two authorities most cited in our study: the late Beirut-based Ayatollah Fadlallah; and the Iranian Ayatollah Khamina?i, Hizbullah's patron. From his local base, Fadlallah offered a vivid and responsive persona of a qualitatively distinct type.
Key Words Lebanon  Male  Marja  Mutuality  Immediacy  Vitro Fertilization 
IVF 
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2
ID:   178515


Remembering deceased kin through assisted conception in India / Majumdar, Anindita   Journal Article
Majumdar, Anindita Journal Article
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Summary/Abstract In this paper, I examine the idea of fiction in relation to kinship by analyzing the role that memory plays in assisted reproduction in North India. I specifically engage with the desire to seek the intervention of in-vitro fertilization after the loss of a child, mostly sons, through an accident, prematurely. In the process, the paper engages with the kind of narratives that birthing women remember and speak of in seeking the ‘rebirth’ of their dead sons, and what this means for kinship per se. This is especially important in relation to the conflicts and ambivalence that mark intimate relationships; and the ways in which the IVF clinic and clinician seek to reimagine them in facilitating assisted conception. I suggest that the narratives surrounding these rebirths act as effective and powerful messages for normalizing IVF, and also to hide other forms of relatedness that come to mark conflicting, ambivalent and yet, deeply intimate relationships.
Key Words South Asia  ART  Memory  IVF  Infertility 
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