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ID:
106547
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| Publication |
2011.
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| Summary/Abstract |
This article examines the deeply contested approaches of 'political Islam' towards modern democracy in Bangladesh, the third largest Muslim country in the world, where sharia law is not the source of public law and where a democratic government is in place. Selecting the political manifestos and constitutions of three different influential Islamist parties, the Jamat e Islami Bangladesh, Hizbut Tahrir Bangladesh and Jamatul Mujahedeen Bangladesh, the study examines through discourse analysis why Islamists take such a hostile approach towards democracy. At first sight, Islamists desire the establishment of an alternative governing system, such as the Caliphate, to replace the present parliamentary system of governance in Bangladesh. Islamists also advocate a change of state philosophy from 'People's Republic of Bangladesh' to an 'Islamic State', arguing that sharia should be the legal framework of the country. The key finding of this research, however, is that Political Islam in Bangladesh is also perceived as a reaction to globalisation and that this global aspect, in theory and practice, may be more powerful as a reactive agent than local/national politics.
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| 2 |
ID:
106553
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| Publication |
2011.
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| Summary/Abstract |
Anantha Murthy's novel Samskara has achieved translated recognition nationally and internationally as a modern classic of Indian literature. Though it has generated much critical comment, insufficient attention has been given to its gender representation. Discussions of the novel's gender politics have either focused on its positive representations of feminine beauty and initiative or have taken a bleak view of its sexist arrangements. Re-scrutinising the novel's gender representation through culturally coloured lenses, this article uncovers other sites of gender discrimination and identifies a subtext that can offer a more positive inflection to Samskara's gender politics.
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| 3 |
ID:
106554
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| Publication |
2011.
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| Summary/Abstract |
British rule in South Asia transformed the economy and society of the subcontinent, in large part by revamping the status of landed property. Colonial law was founded on the notion that ostensibly religious personal law was outside state jurisdiction. The boundary between state law and personal law, however, was blurry and some elements of 'religious' law had major implications for matters at the core of colonial policy, such as property control. This ambivalence produced a scenario in which legal debates became authorised spaces for colonial subjects to pursue their agendas.
Taking the Muslim charitable trust, or waqf, in late colonial British India, this article argues that advocacy of substantive and procedural changes in waqf laws by Muslim legal activists repre-sented a pointed critique of colonial policies. Through a brief history of the articulation between charitable trusts and colonial property policies, the article draws from the work of two late colo-nial Muslim judges, Syed Ameer Ali and Faiz Badrudin Tyabji, to demonstrate the role waqf debates played in refashioning colonial legal culture. It is suggested that claims about waqf were both instrumental attempts to advance claims to property, and instances for articulating broader ideological critiques of the interpretative authority of British judges.
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| 4 |
ID:
106551
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| Publication |
2011.
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| Summary/Abstract |
This article explores the impact of labour force participation of Indian women on the consumption expenditure of their households. Field survey data were collected from working-wife and non-working wife households in Kerala, the state in India with the highest labour market participation of women in the organised sector. Differences in time-saving consumption expenditures of working and non-working wife households and different variables influencing consumption expenditures were researched. The study shows that among the variables which positively affect the time-saving consumption expenditure of the households, non-economic factors influence the time-saving consumption expenditure of the working-wife households more prominently than in non-working wife households.
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