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| 1 |
ID:
188968
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| Summary/Abstract |
This article relates the autoethnographic lived experiences of the participant of a religious sojourn and the ensuing implications for imbibing the sacred. Drawing on the site of the Tablighi Jamaat’s 40-day khuruj in Pakistan, the author focuses on the beginning, middle, and end periods of the travel to expand on Eliade’s notion of sacred time as one that is fraught with continuous conflicts with the profane. The article concludes that experiencing spirituality in modernity requires considerable physical and mental effort apart from physically transcending the boundaries of space and time.
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| 2 |
ID:
109069
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| Publication |
2011.
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| Summary/Abstract |
This article examines the manner in which rituals and symbols associated with sacred time have influenced conflict initiation. Leaders will time their attacks with sacred dates in the religious calendar if the force multiplying effects of sacred time, motivation, and vulnerability, outweigh its force dividing effects, constraint, and outrage. This is most likely to occur under three conditions: When conflict occurs across religious divides, when the sacred day is unambiguous in significance and meaning, and when rituals connected to that day will undermine an opponents' military effectiveness. I illustrate these effects with twentieth century examples, including the timing of insurgent attacks in Iraq and the launching of the 1973 Arab-Israeli War. By exploring the pervasive effects of religious calendars on modern combat, I hope to redirect the focus of the study of religion and violence away from the narrow preoccupation with fundamentalism and terrorism and onto the much broader range of cases in which religion shapes secular conflict in multiple-and often unexpected-ways.
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