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AFRICAN WOMEN (2) answer(s).
 
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ID:   111193


Enslaved African women in nineteenth-century Iran: the life of Fezzeh Khanom of Shiraz / Lee, Anthony A   Journal Article
Lee, Anthony A Journal Article
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Publication 2012.
Summary/Abstract Fezzeh Khanom (c. 1835-82), an African woman, was a slave of Sayyed 'Ali-Mohammad of Shiraz, the Bab. Information about her life can be recovered from various pious Baha'i histories. She was honored, and even venerated by Babis, though she remained subordinate and invisible. The paper makes the encouraging discovery that a history of African slavery in Iran is possible, even at the level of individual biographies. Scholars estimate that between one and two million slaves were exported from Africa to the Indian Ocean trade in the nineteenth century, most to Iranian ports. Some two-thirds of African slaves brought to Iran were women intended as household servants and concubines. An examination of Fezzeh Khanom's life can begin to fill the gaps in our knowledge of enslaved women in Iran. The paper discusses African influences on Iranian culture, especially in wealthy households and in the royal court. The limited value of Western legal distinctions between slavery and freedom when applied to the Muslim world is noted.
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2
ID:   147001


Wild West’ of trade? African women and men and the gendering of globalisation from below in Guangzhou / Huynh, T Tu   Journal Article
Huynh, T Tu Journal Article
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Summary/Abstract Based on fieldwork in Guangzhou, this paper documents the activities of a group of African women traders, highlighting their role in constituting globalisation from below or a counterhegemonic globalisation that emanates from China. It further builds on previous studies on women and development to show how neoliberal economic changes in Africa since the 1980s have forced African men into the traditionally feminine role of (informal) traders between Africa and China. Struggles for economic power between African women and men traders and representations of gender in such struggles as well as the construction of a hyper-masculine discourse in the Guangzhou context are analysed in discussing how women and men are engaged in a continual process of ‘making gender make sense’ outside of Africa.
Key Words China  Gender  Masculinity  Guangzhou  African Women  Globalisation from Below 
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