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HISTORICAL CONTINUITY (2) answer(s).
 
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ID:   111518


Competing legacies: rupture and continuity in Vietnamese political economy / Sasges, Gerard; Cheshier, Scott   Journal Article
Sasges, Gerard Journal Article
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Publication 2012.
Summary/Abstract Vietnam today is less in a process of transition from 'plan' to 'market' than in a process of state consolidation with clear parallels in the colonial period. The authors focus on four aspects of Vietnamese political economy under the colonial and post-colonial regimes: the interpenetration of state and enterprise through state-created monopolies; the interaction of regional and ethnic dynamics with the monopolies; the 'illegal' activities (smuggling, 'fence-breaking', etc) that accompanied the monopolies; and the way monopolies have served as bases for rampant diversification into speculative ventures. The parallels across the eras call into question conventional notions of rupture, and confirm the importance of structural constraints that continue to shape Vietnam's political economy.
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2
ID:   161352


Mobile pastoralism a century apart: continuity and change in south-eastern Kazakhstan, 1910 and 2012 / Ferret, Carole   Journal Article
Ferret, Carole Journal Article
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Summary/Abstract This article challenges the ahistorical figure of the ‘steppe nomad’ by presenting some of the main characteristics of Kazakh nomadic pastoralism, which vary widely in time and space. It compares two ethnographic studies conducted a century apart in the same place in south-eastern Kazakhstan: a statistical survey from 1910 and an account of a transhumance in which the author took part in June 2012. Sedentary pastoralism now prevails in Kazakhstan, but a system of seasonal pastures endures in some areas. In Raĭymbek District (Almaty Province), vertical nomadism takes advantage of the altitudinal variations of vegetation and climate. This article demonstrates both the continuity of nomadic routes despite successive crises during the twentieth century, and considers the overall change from quasi-nomadism to quasi-sedentarism. This comparison a century apart also fosters dialogue between history and social anthropology through a dual synchronic approach, seeking to restore historicity to our understanding of pastoral nomadism.
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