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POLITICAL DOMINANCE (2) answer(s).
 
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ID:   160511


Defending Hierarchy from the Moon to the Indian Ocean: Symbolic Capital and Political Dominance in Early Modern China and the Cold War / Nexon, Daniel H   Journal Article
Nexon, Daniel H Journal Article
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Summary/Abstract Why do leading actors invest in costly projects that they expect will not yield appreciable military or economic benefits? We identify a causal process in which concerns about legitimacy produce attempts to secure dominance in arenas of high symbolic value by investing wealth and labor into unproductive (in direct military and economic terms) goods and performances. We provide evidence for our claims through a comparative study of the American Project Apollo and the Ming Dynasty's treasure fleets. We locate our argument within a broader constructivist and practice-theoretic understanding of hierarchy and hegemony. We build on claims that world politics is a sphere of complex social stratification by viewing constituent hierarchies in terms of social fields. Our specific theory and broader framework, we contend, provide tools for understanding the workings of power politics beyond military and economic competition.
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2
ID:   111927


Political Islam and state legitimacy in Turkey: the role of national culture in neoliberal state-building / Blad, Cory; Kocer, Banu   Journal Article
Blad, Cory Journal Article
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Publication 2012.
Summary/Abstract The rise of Islamist parties to positions of political dominance in Turkey has been the subject of inquiry for scholars and concern for some American and European observers. This paper argues that this rise of Islamist political efficacy is the result of efforts to maintain state legitimacy in an era of neoliberalism. The integration of neoliberalism as a dominant political economic ideology reduces state economic regulatory capacities and social service endowment. The effect of this retrenchment is a commensurate reduction in state legitimation, as national populations view the state as unable-or unwilling-to meet requisite economic protectionist demands that were formerly exchanged for legitimate support. In an attempt to retain legitimate authority, neoliberal states are forced to move beyond economic protectionist strategies and embrace increasingly cultural legitimation approaches. We juxtapose the use of economic protectionist strategies in the 1945-1980 period with the integration of Islam as a cultural legitimation strategy following the 1980 coup in Turkey.
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