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RELIGIOUS THOUGHT (4) answer(s).
 
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1
ID:   073878


Culture and customs of Afghanistan / Emadi, Hafizullah 2005  Book
Emadi, Hafizullah Book
0 Rating(s) & 0 Review(s)
Publication Westport, Greenwood Press, 2005.
Description xxviii, 252p.hbk
Standard Number 0313330891
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Accession#Call#Current LocationStatusPolicyLocation
051666958.1/EMA 051666MainOn ShelfGeneral 
2
ID:   143837


From Indus to independence: a trek through Indian history / Kainikara, Sanu 2016  Book
Kainikara, Sanu Book
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Publication New Delhi, Vij Books India Pvt. Ltd., 2016.
Description xlv, 226p.hbk
Contents Vol. I: Prehistory to the fall of the Mauryas
Standard Number 9789385563133
Key Words Hinduism  India  Indian History  Kautilya  Religious Thought  History 
Mauryas  Vedic Age (1500 BC - 500 AD) 
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058480954/KAI 058480MainOn ShelfGeneral 
3
ID:   041796


Legacy of China / Dawson, Raymond (ed.) 1964  Book
Dawson Raymond editor Book
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Publication Oxford, Clarendon Press, 1964.
Description xix, 392p.: plates, figure, tablehbk
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002156951.01/DAW 002156MainOn ShelfGeneral 
4
ID:   112173


Salafi, Transformations: Aden and the changing voices of religious reform in the interwar Indian Ocean / Reese, Scott S   Journal Article
Reese, Scott S Journal Article
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Publication 2012.
Summary/Abstract The Islamic reformist movement known as Salafism is generally portrayed as a relentlessly literalist and rigid school of religious thought. This article pursues a more nuanced picture of a historical Salafism that is less a movement with a single, linear origin than a dynamic intellectual milieu continually shaped by local contexts. Using 1930s Aden as a case study, the article examines how a transregional reformist discourse could be vulnerable to local interpretation and begins to unpack the transformation of Salafi activism from a broad, doctrinaire, and, above all, foreign ideology to an integral part of local religious discourse. It situates reform within an evolving Islamic discursive tradition that in part developed as a result of its own theological logic but was equally shaped by local and historically contingent institutions, social practices, and power structures. It thus explores Salafism as a dynamic tradition that could be adapted by local intellectuals to engage the problems facing their own communities.
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