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ID:
112365
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| Publication |
2012.
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| Summary/Abstract |
This essay explores letter writing in late ancien régime France as a means of political contestation. Drawing from Rancière's notion of "illegitimate speakers," I retrace the story of an obscure Bastille prisoner, Geneviève Gravelle, whose letters to the king and the French public reveal the simultaneously political, literary, and aesthetic barriers impeding such illegitimate speech and the strategies used in attempting to overcome them. Attending to the historical-poetic context in which Gravelle's letters were composed and circulated, I elaborate, first, a politics of voice that highlights the uncertain and multiply mediated processes on which political speech depends, and second, a politics of reading and writing in which sovereignty is both challenged and impersonated through the epistolary form.
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| 2 |
ID:
117768
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| Publication |
2012.
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| Summary/Abstract |
This paper begins by noting that some forms of leftism reinforce rather than oppose the exclusion of the urban poor from the agora. It shows that neither the capacity for intellectual nor for ethical seriousness can be read off a sociological location and suggests that a humanism made, in Cesaire's terms, 'to the measure of the world', a commitment to a universal ethic, is necessary if the humanity, and therefore the prospect of political agency, on the part of all people is to be recognized. It concludes by arguing that recent debates about a return to a communist Idea need to be mindful of a history in which communism has been a form of imperialism rather than a genuinely universal ideal.
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