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| 1 |
ID:
173152
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| Summary/Abstract |
The level of alliance cohesion is measured along the following dimensions of alliance operation: attitudinal, behavioural, and functional. However, it is insufficient to evaluate the level of cohesion only by examining how those indicators have changed over time. If it were sufficient to do so, it would presume the level of alliance cohesion would be bound to become similarly high in cases such as those of the US-Japan and US-Philippines alliances in which the commonly perceived threat is now widely and deeply entrenched. This article argues that the capabilities dimension be included in the list of indicators evaluating the level of cohesion. The US places greater emphasis on encouraging its allied partners to address specific capability gaps, foster trust, and improve jointness and interoperability with the US forces and thus contribute further to the evolution of division of alliance labour in which they take a larger role in both regional and global defense as well as cater for their own needs. The evolving division of labour that has been facilitated—and made possible—by a junior ally's enhanced capabilities has incentivized both the US and its ‘capable’ ally to work together to enhance alliance cohesion and credibility.
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| 2 |
ID:
112505
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2012.
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| Summary/Abstract |
China's increasing, and increasingly visible, engagement in Latin America has led to a variety of analyses, many based on either international relations notions of realism or international political economy precepts of trade. Rather than seeing China's rhetoric on its relations with Latin America as fluff that conceals a harder reality, this article takes rhetoric seriously as a device of "framing and claiming": a way in which political elites in China interpret the fast-changing developing world and China's place in it. The article explores how political elites have understood the sources of China's own domestic development and then projected those notions on to other parts of the developing world, through earlier "fractal" logics of development whereby each state repeats one model of development in its own way and a currently dominant "division of labour" logic that posits one integrated model of development whereby complementarity and comparative advantage hold sway. The article concludes with a comparison of China's relations with Peru and Brazil, suggesting that China's bilateral relations with Brazil indicate a newer, emerging rhetoric of global partnership based on equality.
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| 3 |
ID:
145856
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This paper examines statistical data on the employment of women in the British armed forces. It reviews some of the issues shaping debates about women’s military employment, in order to establish the on-going significance of the topic. It looks at patterns of female military employment across the three services, and places discussion of this in the context of observations about gendered divisions of labour in the wider UK labour market. It examines data for the gendered divisions of labour within different corps, branches and occupational groups within each of the three armed services, and looks at gender patterns across ranks. It concludes by discussing the implications of these findings for both policy and conceptual work on women’s military participation.
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| 4 |
ID:
117568
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2011.
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| Summary/Abstract |
For long, the feeling has been that Marx views man essentially in terms of his material interests. The publication of Economic and Philosophical Manuscripts, however, has led many to realize that he is keenly interested in developing individual potentialities, realizing 'human essence' and nurturing talents. What is interesting, however, is that Marx relies on productive activity, on labour, to give meaning to life. How work in factories, however rationally organized, can be a source of joy and fulfilment is hard to see. It is, therefore, not surprising that when he touches upon these issues in later writings, few though these occasions are, he relies more on intellectual, literary and artistic pursuits than on labour. No matter which activity we pursue, however, we can profitably pursue it, says Marx, only in a communist society. Thus, he attaches great importance to reorganizing the economic aspect of society. But strangely he does not think that bringing about these changes, building a better society, would give meaning to life. In any case, Marx's plea to develop potentialities, realize 'human essence' and foster creativity did not have much relevance for societies characterized by poverty, privation and exploitation that existed in his time. It is, therefore, not surprising that in his later writings he is concerned more about the problems facing society, especially the miserable condition of workers. This leads him to make a careful analysis of the existing reality. Those interested in the study of politics and society today, especially in countries like India, which are facing major problems, need to pay more attention to the approach Marx adopts in his later writings.
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| 5 |
ID:
145747
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| Summary/Abstract |
Drawing from ethnographic data from 48 households in four villages in rural Anhui, this study explores how two practices known for upholding son preference are affected by rural–urban out-migration, with a particular focus on the division of labour in agricultural work and patrilocality. The study deploys the concepts of an intergenerational contract and the “unsubstitutability” of sons and finds that a weakening of the intergenerational contract can take place without substantially challenging the unsubstitutability of sons. The study concludes that although male out-migration undermines the argument that sons are needed to secure male manual labour in family farming, the vital role of male labour as a rural livelihood strategy largely persists. Moreover, although the study identifies migration-induced exceptions, patrilocality remains the main organizing principle for social and economic life for both male and female migrants. Hence, the study finds little support for the prospect that migration is attenuating son preference in rural China.
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