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LUNDRY, CHRIS (2) answer(s).
 
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1
ID:   112881


Cooking the books: strategic inflation of casualty reports by extremists in the Afghanistan conflict / Lundry, Chris; Corman, Steven R; Furlow, R Bennett; Errickson, Kirk W   Journal Article
Corman, Steven R Journal Article
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Publication 2012.
Summary/Abstract Islamist extremists in Afghanistan and elsewhere are exaggerating their successes in inflicting casualties on American and other International Security Assistance Force (ISAF) forces. This article quantifies the exaggeration for the month of November 2010, putting the claimed casualty rate at approximately one-half battalion per month. It provides an analysis of how and why this is occurring, and links this extremist strategic communication effort to dominant historical master narratives in the region that may produce sympathy among intended recipients of the messages. The authors argue that these measures undertaken by the extremists can be countered successfully through the use of similar story forms, more timely reporting, use of side-by-side comparisons, and use of similar reporting venues. These steps could challenge the credibility of the Taliban reports, reduce sympathy, and diminish potential recruitment.
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2
ID:   120595


Getting culture: a new path for Indonesia's Islamist Justice and Prosperity party? / Woodward, Mark; Amin, Ali; Rohmaniyah, Inayah; Lundry, Chris   Journal Article
Woodward, Mark Journal Article
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Publication 2013.
Summary/Abstract Partai Keadilan Sejahtera (PKS, The Justice and Prosperity Party) is the largest Islamist political party in Indonesia. It has roots in the religious and political and religious teachings of the Muslim Brotherhood and promotes what Oliver Roy calls "deculturized religion." The party can be understood as the political component of a larger social movement that seeks to transform Indonesian society and culture in ways that would establish Shari'ah as social, if not political, reality. It is also committed to the electoral process and to working inside the Indonesian political system in a more general sense. Until recently, the PKS has dismissed local modes of Muslim practice and much of Indonesian culture as "un-Islamic." The extent of the party's transformative agenda is unclear for three reasons: it shares the Muslim Brotherhood's gradualist approach, it is less than transparent about its goals, and it is divided into purist or "Justice" and pragmatic or "Prosperity" factions. The leadership of the Prosperity faction is currently ascendant and is attempting to reach beyond its Islamist base by sponsoring musical and dramatic performances it hopes will appeal to Muslims devoted to Javanese and other Indonesian cultural traditions. Ethnographic and web-based research indicate that these efforts are greeted with considerable suspicion.
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