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| Srl | Item |
| 1 |
ID:
150798
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| Publication |
New Delhi, Juggernaut Books, 2016.
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| Description |
xv, 413p.:mapshbk
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| Standard Number |
9789386228000
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 058939 | 320.5320954/SUN 058939 | Main | On Shelf | General | |
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| 2 |
ID:
147874
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| Summary/Abstract |
The question of social mobility in a terrain of increasing inequality has gained particular urgency in post-reform India. We approach social mobility not as a one-way ascent toward the top, rather as a risk-laden enterprise prone to fluctuations that include both incremental gains and the possibility of sliding downwards. We argue that to ‘move up the ladder’ is not merely a matter of individual choice or hard work in the face of odds as free-market believers have long held. It is as much an outcome of collective political bargaining, privileges that dominant class and caste status affords, access to resources and, indeed, occasional luck. Two propositions follow. First, we suggest that the state remains albeit as a reluctant enabler of social mobility in the age of markets. Second, the participation in the new economy hinges also upon one’s ability to ‘dress up’ for the part, to be able to craft one’s look as if one belonged to spaces – work or leisure – that one desires to inhabit. The work of appearances, we suggest, does not operate at individual levels alone, it also encompasses the nation’s spectacular projection of itself in the global political economy.
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| 3 |
ID:
113100
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| Publication |
2012.
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| Summary/Abstract |
Exploring an ongoing civil war between Maoist guerrillas and the Indian government, this article looks at how emotions are mobilised, conscripted and engendered by both sides. The focus is, however, on the state's performance of emotion, including outrage, hurt and fear-inducing domination, as part of its battle for legitimacy. Intrinsic to this is the privileging of certain kinds of emotions-fear, anger, grief-and the emotions of certain kinds of people over others. Subject populations are distinguished from citizens by the differential public acknowledgement of their emotional claims.
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