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RELIGIOUS WAVE (2) answer(s).
 
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ID:   132801


Burma: in retrospect prospect / Rammohan, EN   Journal Article
Rammohan, EN Journal Article
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Publication 2014.
Summary/Abstract Burma was inhabited by migration of Mongol people from China thousands of years ago as part of a migration that also settled Mongol people in Assam, the hills and valleys of Northeast India, Bhutan, Sikkim, Nepal, and Tibet. Another wave migrated and populated South East Asia-Malaya, Vietnam, Laos, Cambodia, Indonesia and the Philippines. In Burma, a majority settled in the Central plains, while others 'settled on the hill ranges that extended north-south on either side of the Central plains. All these different groups had evolved animist religions. In India to the West, two major religions evolved, besides numerous animist religions too. The two major religions were Hinduism and Buddhism. It was the Buddhist king Ashoka who propagated Buddhism to several countries to the West and East of his country. To the East, the emissaries of Ashoka carried Buddhism to Burma and several South East Asian countries, Vietnam, Cambodia, Laos, Sri Lanka, Tibet, China and Japan.
Key Words ASEAN  Hinduism  Japan  Burma  South Asia  China 
Sri Lanka  Southeast Asia  Laos  Bhutan  Tibet  Cambodia 
Nepal  Philippines  Buddhism  Vietnam - History  Northeast India  Religious Wave 
Animist Religion  Inhabited Migration  Religious Exile  Religious Aspect  South East Asia-Malaya 
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ID:   113524


Religious wave: religion and domestic conflict from 1960 to 2009 / Fox, Jonathan   Journal Article
Fox, Jonathan Journal Article
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Publication 2012.
Summary/Abstract This study examines how well five theories explain the extent of religious domestic conflict using data from 1960 to 2009 from the Political Instability Taskforce dataset. The results show that secularization theory's prediction of a decline in conflict and Samuel Huntington's predictions of a post-Cold War rise in religious identity conflict are inconsistent with actual conflict patterns. Predictions that religious conflicts will remain present are confirmed but this type of theory does not account for changes over time. David Rapoport's wave theory and Mark Juergensmeyer's religious resurgence theory provide the best explanation for a rise in religious conflict as a proportion of all domestic conflict that began in 1977. The results also show that Muslims have been increasingly and disproportionally involved in religious conflict, but not in a manner consistent with Huntington's predictions.
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