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| 1 |
ID:
113570
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| 2 |
ID:
178006
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| Summary/Abstract |
This study examines the African Human Rights Action Plan (AHRAP) through the lens of Upendra Baxi's germinal theory on the emergence in our time of a ‘trade-related, market-friendly human rights’ (TREMF) thesis that is challenging the specific understandings of ‘people-centric’ human rights that are predicated in the letter and spirit of the Universal Declaration of Human Rights (UDH). Baxi contends, instead, that the dominant strands of the contemporary understandings of human rights are – for the most part – designed to protect the interests of global capital. That said, human rights frameworks in low-income countries need to be studied with a view to what they say and don't say about global capital. Despite its attempt to facilitate a progressive realisation of human rights in Africa, the AHRAP does not rise far enough above the TREMF paradigm to re-locate itself within the UDH one. This is due to the AHRAP not adequately theorising and analysing the role of capital in the (non)realisation of human rights in Africa. By allowing trade and market practices to slip to a significant extent beyond its purview, the AHRAP privileges – to a significant degree – the needs/interests of capital over the human rights of ordinary Africans. That is, the victims of the excesses of capital in Africa are reincarnated in the AHRAP document by the fact of their exclusion from it.
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| 3 |
ID:
118953
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| Publication |
2013.
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| Summary/Abstract |
This article responds to issues raised about global governmentality studies by Jan Selby, Jonathan Joseph, and David Chandler, especially regarding the implications of 'scaling up' a concept originally designed to describe the politics of advanced liberal societies to the international realm. In response to these charges, I argue that critics have failed to take full stock of Foucault's contribution to the study of global liberalism, which owes more to economic than political liberalism. Taking Foucault's economic liberalism seriously, that is, shifting the focus from questions of natural rights, legitimate rule, and territorial security to matters of government, population management, and human betterment reveals how liberalism operates as a universal, albeit not yet global, measure of truth, best illustrated by the workings of global capital. While a lot more translation work (both empirical and conceptual) is needed before governmentality can be convincingly extended to global politics, Foucauldian approaches promise to add a historically rich and empirically grounded dimension to IR scholarship that should not be hampered by disciplinary admonitions.
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