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| 1 |
ID:
164300
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| Summary/Abstract |
This article explores how former factory workers negotiate new identities in villages, as new brides, mothers and daughters-in-law, after 5–6 years of employment in an urban Free Trade Zone. I argue that their performances of self-discipline and disavowal of transgressive knowledges allow them to make use of the limited social, economic and political spaces available while gradually reshaping local understandings about the good daughter-in-law. Former workers’ strategic deployment of social conformity represents the foundation on which their entry into village social, economic, political spaces is based on. Although individual social conformity would conventionally be identified as everyday politics, I argue that former workers’ performance of self-discipline and social conformity is strategic and leads to changes in gender norms and village social hierarchies and thus represents a form of politics that is in between everyday and transformative politics – politics that creates conditions of possibility for social transformations.
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| 2 |
ID:
163706
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| Summary/Abstract |
Studies on global assembly line workers showcase how gains women make are counteracted by physical, social and psychological problems stemming from long hours of working, low wages and the precarity of work. Few studies analyse these workers’ experiences after they terminate factory work. Using life histories collected over 12 years and in-depth interviews, this article highlights the different paths former workers pursue to achieve social mobility and identifies key work and life experiences that contribute to social mobility and empowerment. I argue that contrary to popular belief global factory work does lead to forms of social mobility and empowerment.
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| 3 |
ID:
114638
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| Publication |
2012.
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| Summary/Abstract |
This article investigates how women who have come to the United States as brides of South Asian professionals use threading, a hair removal method, as a home business to negotiate new challenges they face as newly immigrant women. Based on participant observation and in-depth interviews, the article focuses on how these young women combine their expected roles as wives and mothers in a new country with their own aspirations to win the respect of spouses, in-laws and children via threading. The article demonstrates how these women find meaning and identity through threading and evidences how they negotiate respectability by stressing their connections to home and domestic roles even as they dissociate themselves from beauticians who work at salons. Although they disrupt extant notions of 'good wives and mothers', these women nevertheless articulate this disruption within existing models and, more often than not, desire to be the bahu that their mothers-in-law admire.
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