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ID:
121502
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| 2 |
ID:
144329
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| Edition |
South Asia ed.
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| Publication |
DelhI, Cambridge University Press, 2016.
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| Description |
viii, 225p. pbk
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| Standard Number |
9781316607985
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 058621 | 321.80917/MIR 058621 | Main | On Shelf | General | |
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| 3 |
ID:
114986
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| Publication |
2011.
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| Summary/Abstract |
Following recent acts of terrorism in many parts of the world, Islam has become an object of fear. While the threat of violence is undoubtedly an element that inspires this fear, Islam's counter-hegemonic threat is not limited to violence alone. Given its 1.2 billion following, Islam also offers a challenge to the central values that describe the dominant neo-liberal world order, particularly those values that legitimate the global political economy. Although tolerance is an important value in liberal thought, tolerance cannot be exercised where counter-hegemonic threats include challenges to the central tenets of liberalism. This article argues that the current fear of Islam is motivated by just such a challenge. By looking at four central concepts where liberal and Islamic thought diverge - reason and revelation, private property, rights and duties, and government and state - this article seeks to gain a more nuanced insight into current attitudes towards Islam and the fear of counter-hegemony.
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| 4 |
ID:
120053
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| 5 |
ID:
131559
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| Publication |
2014.
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| Summary/Abstract |
Almost two decades ago, Michael Bonner, Mine Ener, and I organized the first in a series of MESA panels on the general theme of poverty and charity in Middle Eastern contexts. We came to the topic using different chronologies, sources, and approaches but identified a common field of interest in shared questions about how attitudes toward benevolence and poverty affected state and society formation: in early Islamic thought, in the Ottoman Empire of the 15th and 16th centuries, and in khedival Egypt. At that time, we could confidently state that there was very little work in the broad field of Middle East and Islamic studies that focused explicitly on the study of charity and poverty.
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