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ECONOMIC THOUGHT (5) answer(s).
 
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1
ID:   025309


Gandhi: theory and practice social impact and contemporary relevance / Biswas, S C (ed.) 1969  Book
Biswas, S C Book
0 Rating(s) & 0 Review(s)
Publication Calcutta, K P Bagchi and Company, 1969.
Description xvi, 635p.Hbk
Standard Number 8170740584
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession#Call#Current LocationStatusPolicyLocation
031772923.254/BIS 031772MainOn ShelfGeneral 
2
ID:   126787


Kautilya: the true founder of economics / Sihag, Balbir Singh 2014  Book
Sihag, Balbir Singh Book
0 Rating(s) & 0 Review(s)
Publication New Delhi, Vitasta Publishing Pvt Ltd, 2014.
Description 429p.Hbk
Standard Number 9788192535494
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Copies: C:1/I:0,R:0,Q:0
Circulation
Accession#Call#Current LocationStatusPolicyLocation
057566330.150954/SIH 057566MainOn ShelfGeneral 
3
ID:   152636


Netaji’s modernism versus Mahatma Gandhi’s spiritual swaraj / Ghosh, Pitam   Journal Article
Ghosh, Pitam Journal Article
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Summary/Abstract Subhas Chandra Bose, being a Secularist, had an attitude of impartiality towards all religions. According to him, the Government of Free India must have an absolutely neutral and impartial attitude towards all religions and leave it to the choice of every individual to profess or follow a particular religion of his faith; Religion is a private affair, it cannot be made an affair of the State.
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4
ID:   116267


Swami Vivekananda's economic thought in modern India / Kumar, Pramod   Journal Article
Kumar, Pramod Journal Article
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Publication 2012.
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5
ID:   133028


Wisdom of the state: Adam Smith on China and Tartary / Hanley, Ryan Patrick   Journal Article
Hanley, Ryan Patrick Journal Article
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Publication 2014.
Summary/Abstract Adam Smith's engagement with China and Tartary is a central yet underappreciated element of his economic and political thought. This article reconstructs this engagement and demonstrates its broader significance, arguing that it focuses on three themes: the economic institutions that promote domestic growth in a manner that alleviates the material conditions of the poorest, the social and political conditions that minimize the dependence of the poor on the wealthy, and the ethical values and civic institutions that guarantee the existential survival of the state. This treatment is significant for three reasons: It offers useful insight into the contested issue of Smith's conception of legitimate state action; it clarifies Smith's vision of a commercial order that promotes human dignity; and it reveals the depth of his participation in a specific contextual debate.
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