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| 1 |
ID:
120410
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| Publication |
2013.
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| Summary/Abstract |
The idea that Fiji should be a Christian state resurfaces periodically. In 2012, it has appeared in a number of submissions to the Constitution Committee from the Methodist Church and a political party, the SDL, both of which are known to have strong support from the majority of iTaukei (indigenous Fijians). This paper explores how an influential faction of iTaukei Methodists has imagined Fiji as a Christian community connected to 'place' through kinship and narratives of historical belonging. After sketching out iTaukei claims that resulted in the 1987 and 2000 coups, it examines the impact of the 2010 Decree, which shifted the word 'Fijian' from being a marker of racial identity to one of national identity, and shows the disjunction between notions of a democracy based on international conceptions of human rights and the desire of many iTaukei for a Christian state. This religious nationalism reflects the tension between communal and national identities, paralleling similar tensions in countries like India. Lastly, the article examines some of the public responses to the Constitution Commission, which was the first time since the 2006 coup that the public have felt able to openly discuss their views about governance in Fiji.
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| 2 |
ID:
116304
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| Publication |
2012.
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| Summary/Abstract |
Although Methodism has remained the dominant form of Christianity in Fiji, Methodist beliefs have been contested by a proliferation of Pentecostal/evangelical churches, but never more directly than by a new form of Methodism which flourished in the years up to 2009. This new church was called the New Methodist Church and, for a period in 2008 and 2009, the Fiji police forces were strongly encouraged to participate and finally to convert to it. This article is part of ongoing research that traces the alliances and challenges between Christianity and the state in Fiji.
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