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| Srl | Item |
| 1 |
ID:
117694
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| Publication |
2013.
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| Summary/Abstract |
Chosonjok migrant brides are Korean Chinese women who married South Korean men (hereafter Korean men). The number of Chosonjok migrant brides increased rapidly until recently due to the attempts of the central and local governments of Korea to resolve bride shortages in rural areas in the early 1990s and the Koreans' preference for ethnic Korean brides over non-Korean foreign brides. Currently there are more than 26,000 Chosonjok migrant brides in Korea. Due to the drastic changes to their post-migration lives in their ethnic homeland of Korea, most Chosonjok migrant brides experience changes in their ethno-national identity(ies). This paper investigates this process and the underlying reasons for these post-ethnic return migration identity changes. It also looks at the types of identity changes that occur through in-depth interviews with 22 Chosonjok migrant brides in Korea.
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| 2 |
ID:
188967
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| Summary/Abstract |
This study focuses on the phenomenon that arose from the involvement of the Muslim community in the pela gandong ritual communication on December 2, 2018. Religious symbols were used to celebrate the first Advent held in Immanuel Church, Moluccas Islands, Indonesia. Symbols included chanting the call to prayer, lafadz Rawi barzanji, and the call to worship, singing hymns of praise, and lighting Advent candles. Using qualitative methods and subjective interpretive paradigms with data collected through interviews, observations were made from a phenomenological perspective, especially ritual, social transformation, social identity negotiation, and symbolic interactionism theory. The results showed that the involvement of the Muslim community in communication rituals has beliefs and values as central principles of kindred equivalence and social-community concerns. In addition, implementing cross-religious kinship in the subjective experience impacts proof of self-identity, human kinship, relationship creation, treatment acceptance, and joint worship labels. The last leads to a developed case of civic pluralism in the pre-conflict era that had been shattered by the conflict. It is likely that cross-religious civic pluralism is a necessary precondition for efforts to build theological pluralism. This article contributes to understanding Muslim communities’ subjective experience regarding cross-religious pela gandong ritual communication and encourages further research in this area.
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