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| 1 |
ID:
181896
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| Summary/Abstract |
The Chinese community-supported agriculture (CSA) movement is notable for advocating a revival of peasant farming and food sovereignty. For the emerging food politics in China, the main focus is the promotion of “ethical” food in the context of food scares. Currently this promotion often relies overwhelmingly on an emphasis of ethics of trust through certification of food by intermediaries. Yet, there is controversy among CSA activists, who question whether a certifying practice can improve the relationship between consumer and producer. This paper will present an emerging alternative approach within Chinese CSA circles that focuses on strengthening participatory culture within the consumer-producer nexus. To do so, I will shed new light on the experience of food and farming activism in South China since the late 1990s. The main focus is an empirical study of Chengxianghui (CXH), an organisation that operates various consumer-led action groups in Guangzhou. In order to conceptualise the approach by the activists, this paper outlines a normative framework referred to as “convivial agriculture” that is based on the Guangdong-based practice of the Participatory Guarantee System (PGS). The framework aims to recognise and negotiate responsibilities among different actors caring for the “agricultural commons.”
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| 2 |
ID:
192269
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| Summary/Abstract |
This article examines the privacy, sociality and conviviality dynamics of urban khans in Ottoman Istanbul from the mid-eighteenth to the mid-nineteenth centuries. Firstly, it looks at the professional and ethno-religious patterns in their use as commercial and residential spaces, then discusses khans as a private residential space, through inheritance records of those who live and die in a khan room. Finally, it turns to issues regarding the public spaces of a khan, namely its common areas, and in particular performative and theatrical practices located in khan courtyards. The article highlights the particular role played by urban khans as convivial spaces of residence, artisanal production, commercial exchange, and sociability.
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| 3 |
ID:
123190
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| Publication |
2013.
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| Summary/Abstract |
Using three vignettes of the same physical space this article contributes to understanding of how the right to the city is contested in provincial England in the early twenty-first century. Oral history and ethnographic material gathered in Peterborough between 2010 and 2012 are drawn on to shed new light on the politics of diversity and urban space. This highlights the multiple place attachments and trans-spatial practices of all residents, including the white ethnic majority, as well as contrasting forms of active intervention in space with their different temporalities and affective intensities. The article carries its own diversity politics, seeking to reduce the harm done by racism through challenging the normalisation of the idea of a local, indigenous population, left out by multiculturalism. It simultaneously raises critical questions about capitalist regeneration strategies in terms of their impact both on class inequality and on the environment.
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| 4 |
ID:
117882
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| Publication |
2013.
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| Summary/Abstract |
Ash Amin's Land of Strangers captures succinctly the way the multiplicities of urban life have reshaped our thinking about intercultural relations beyond reified characterisations of ethnicity. Amin draws together an analysis of the ensemble of relations between humans, between humans and the non-human, between work and leisure, and between temporal and spatial relations, to explore our 'society of strangers'. The book provides a productive framework for conceptualising the collaborative commingling that develops across ethnic lines, without losing a sense of imminent conflict, and the pedagogic processes that foster the capacities and habits of living with difference.
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