| Srl | Item |
| 1 |
ID:
160381
|
|
|
|
|
| Summary/Abstract |
In the face of the huge expansion in the number of women preachers throughout the Muslim world and beyond it, the paper proposes the need to theorise female ethical leadership – the subtle detour that Muslim women have been making to claim rights, including the right to leadership, within Islam, through their extraordinary acts of ascetic self-discipline (askesis). Building on Saba Mahmood’s Politics of Piety, the paper draws further on Foucault’s theory of the ethical subject, particularly in Volume III of The History of Sexuality, to demonstrate that it is women’s everyday asceticism coupled with their scholarly hermeneutical knowledge that is enabling these women to breach the citadel of male Islamic scholarship and leadership. In effect, they are foregoing certain personal freedoms in order to gain power and influence in religious spheres previously closed to them. In this their movement resembles feminist movements in Judaism and Christianity.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 2 |
ID:
118328
|
|
|
|
|
| Publication |
2013.
|
| Summary/Abstract |
Ethics' derived from the Greek word 'Ethicos', means character or manners and guide actions thereby becoming a 'normative discipline'. Military Ethics applies to a specialized realm and has developed principles appropriate to it over time to help guide future operations. The armed forces must be always ethically led to uphold the defence of the nation and its national interests. Ethical leadership embodying the ideals of the profession of arms entails creating ethical command climates that set the conditions for positive outcomes and ethical behaviour. This article identifies commonly observed fault lines in the ethical conduct of a few members in the armed forces. Without being over-critical of ethical lapses in recent times, it suggests certain steps that could be emphasized to enhance the prevalent ethical climate.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 3 |
ID:
121652
|
|
|