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CONSTITUTIONAL REVOLUTION - 1906 (2) answer(s).
 
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ID:   118579


Failure of democracy building in modern Iran: the hundred-year struggle / Kerman, Jonathan M; Wood, Kathryn L   Journal Article
Kerman, Jonathan M Journal Article
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Publication 2012.
Summary/Abstract Iran's historical flirtation with democracy has been one of thwarted desires. The 1906 Constitutional Revolution introduced the concepts of liberal democracy to Iranian society, but success was limited by the lack of support from the ulama (clergy). After decades of authoritarianism, under both the Pahlavi family and the ayatollahs, Iran has little experience with modern democratic institutions. It is the argument of the authors that without a fully formed civil society, the lack of progress toward democracy will be prolonged, unless the religious elite come to consider democracy to be in Iran's best interest. Given the seemingly domino-like effect of the Arab Spring, the ulama of Iran may not have much time before the push for democracy becomes an issue.
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2
ID:   132106


Revisiting and revising the Tobacco rebellion / Farmanfarmaian, Fatema Soudavar   Journal Article
Farmanfarmaian, Fatema Soudavar Journal Article
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Publication 2014.
Summary/Abstract The major foreign concessions granted in the reign of Nasser al-Din Shah Qajar have received considerable attention, none more so than the Tobacco Rebellion, which is generally viewed as a watershed event in the awakening of political consciousness in Iran. Although mentioned in most of the published material on the precedents of the Constitutional Revolution of 1906, a revised narrative of the tobacco rebellion is overdue. This paper fills the gaps and revises some of the widely held assumptions on the forces that unleashed a nationwide movement that almost brought down the Qajar dynasty. The emphasis is on the incendiary protests in Tabriz and the largely neglected role of Hajj Kazem Malek-al-Tojjar. This article, which is the fifth of a series by the author on the two Malek-al-tojjar-e mamalek-e mahrusa of the Qajar era, questions the authorship of the fatwa (hokm) and re-assesses the motivation for its hasty proclamation and dissemination. In other words, were the "sensation-seekers" the heroes of reform or is there a neglected version to extricate from the truths and half-truths propounded about this watershed event?
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