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ID:
119045
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| 2 |
ID:
193293
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| Summary/Abstract |
In the early decades of the twentieth century in colonial India, the development of education, the expansion of electoral politics, and the decennial censuses led many caste communities, or ‘caste groups’, to organize collectively in search of internal solidarity and public assertion. Informed by the notions of service and reform, Muslims participated in this new associationism. Among them, the Sayyids – a privileged status group that claims descent from Prophet Muhammad – also formed their organizations. This article compares three Sayyid organizations in India and Pakistan, with two principal aims. First, it brings out the implicit notions of inclusion and exclusion that inform the functioning of the organizations as they seek community preservation. Second, it draws broader conclusions about associational forms available to South Asian Muslims when they act collectively on the basis of a shared social status or caste. The article concludes by delineating three ‘organizational models’ that Muslim caste groups can draw upon – the anjuman, the jami‘at, and the association. Overall, this article illustrates how Muslims frame practices of social distinction in an Islamic language of equality, piety, or service.
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| 3 |
ID:
165939
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| Summary/Abstract |
This paper explores the nature of urbanism that caste associations seek to construct in the metropolis of Mumbai. To this end it asks: what role do caste associations play in the cosmopolitanism(s) of Mumbai? How do they help individuals negotiate cosmopolitan urbanism? What is the nature of the civility and public-ness they aspire to and work towards? What are the challenges they face? I suggest that caste associations of the ‘pure’ and ‘privileged’ work towards achieving an ideal of Hindu cosmopolitanism. Such associations may seem to be ‘bad’ cases of cosmopolitanism because they achieve a certain kind of limited openness and tolerance while continuing caste closure. However, they attempt to provide cultural roots to consumerist individuals in the urban environment. The challenges facing caste associations point both to the limits of urban Hindu cosmopolitanism as an ideal and social practice and to the lack of alterity as a necessary moral value for Hindu cosmopolitanism.
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| 4 |
ID:
119048
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