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STATE REGULATION OF RELIGION (2) answer(s).
 
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ID:   119219


Growth of a Taiwanese Buddhist association in China: soft power and institutional learning / Andre Laliberte   Journal Article
Andre Laliberte Journal Article
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Publication 2013.
Summary/Abstract This article looks at Ciji (Tzu Chi), a Taiwanese Buddhist charity which has been active in China since 1991. Ciji's presence in China is all the more remarkable in view of outbreaks of crises in relations across the Taiwan Strait as well as the religious nature of the organization. The article first addresses the issue of Taiwan's soft power in its relations with China and suggests the possibility that Ciji's activities in Taiwan have shown China the benefits of a liberal policy towards religion in that charitable activities carried out by religious organizations complement the government's social policies. The second section chronicles Ciji's presence in China since 1991 and shows that local governments have their own reasons for welcoming Ciji's volunteers. The third section compares and contrasts state approaches in China and Taiwan with respect to the provision of social services by religious organizations and notes that even if local governments in China are learning about the benefits of a more open policy in their dealings with Ciji, the central government has not adopted the liberal approach of the Taiwanese government in the regulation of religion.
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2
ID:   125037


Shifting conceptions of state regulation of religion: the Indonesian draft law on inter-religious harmony / Crouch, Melissa   Journal Article
Crouch, Melissa Journal Article
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Publication 2013.
Summary/Abstract This article seeks to understand how and why states regulate the activities or affairs of religious communities. It does so through a case study of the Indonesian Draft Law on Inter-religious Harmony. The article draws out three general considerations to the study of the dynamics of state regulation of religious affairs: situating modern state approaches to the regulation of religion in historical context; recognizing the framework within which state and religion is structured; and acknowledging the influence of legal norms other than state law. The Indonesian Draft Law on Inter-religious Harmony addresses key debates between Muslims and Christians and within Islam, and it draws upon existing policies of the Ministry of Religion and also of the fatwa of the Indonesian Ulama Council. The shift in state attempts to regulate religion is therefore related to the dynamic and contested nature of the relationship between the branches of government and religious authorities in democratic Indonesia
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