| Srl | Item |
| 1 |
ID:
139893
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| Edition |
8th ed.
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| Publication |
Srinagar, Chronicle Publishing House, 1967.
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| Description |
ix, 304p.hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 001380 | 954.6/KAU 001380 | Main | On Shelf | General | |
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| 2 |
ID:
029660
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| Edition |
8th ed.
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| Publication |
Srinagar, Chronile Publishing House, 1967.
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| Description |
xiv, 311p.hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 012002 | 954.913/KAU 012002 | Main | On Shelf | General | |
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| 3 |
ID:
146703
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| Summary/Abstract |
Violence in Rakhine State of Myanmar in 2012 and 2013 caused up to 1,000 deaths and forced the long-term displacement of entire communities. Using evidence from interviews, media coverage and secondary literature, this article explores recent events and considers contextual factors behind the unrest. The conflict is a symptom of long-term historical tensions between Rakhine Buddhists and Muslims, and contemporary political changes that reinvigorated anti-Muslim sentiment across Myanmar. Rigid ethnic classifications that are enshrined in Myanmar’s laws and political system have encouraged territorial attitudes and furthered discrimination against Muslims and others perceived as migrants. This environment generates incentives for local politicians to strengthen group identity and present themselves as the guardians of their electorate. Raised tensions and a background of violence made it easier for Rakhine politicians to promote identity-based voting and to ensure that most Muslim voters in Rakhine State were disenfranchised, paving the way for some local success in the national elections of November 2015. Following the elections, Aung San Suu Kyi’s new government indicated that past policies would continue, disappointing those hoping for rapid change and demonstrating the entrenched nature of Rakhine State’s problems.
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| 4 |
ID:
126017
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| Publication |
2013.
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| Summary/Abstract |
This study examines religious discrimination between 1990 and 2008 against 47 religious minorities in 17 Middle Eastern Muslim majority states using data from the Religion and State-Minorities data-set. The study uses a 29-category variable which measures restrictions on the religious practices or institutions of minority religions which are not placed on the majority religion. Forty-five of the 47 minorities, including all non-Muslim minorities, experience religious discrimination. Discrimination is lowest but still substantial against Muslim minorities (e.g. Shi'i Muslims in a Sunni Muslim state), higher against Christians, but highest against Hindus, Buddhists, Druze, and Bahai. Twenty-eight of the 29 types of religious discrimination included in the data-set are present in the region. Finally, when discounting the removal of Saddam Hussein's regime from Iraq, religious discrimination in the region remains stable.
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| 5 |
ID:
119932
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| 6 |
ID:
054208
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| Publication |
Leiden, Brill, 2004.
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| Description |
xxiv, 513p.Hbk
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| Series |
Numen Book Series: Studies in the History of Religions
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| Standard Number |
9004124888
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 048714 | 909.04914/JAC 048714 | Main | On Shelf | General | |
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